Kwasi Wiredu
Afrykańscy myśliciele powinni sprawdzać odziedziczone zachodnie pojęcia na własnych językach, a tradycyjny konsensus może ugruntować demokrację bez partii.
Umiejscowienie
Ghański filozof: „dekolonizacja pojęciowa” – sprawdzanie odziedziczonych zachodnich pojęć na językach afrykańskich, takich jak akan.
Kluczowe idee
- Dekolonizacja pojęciowa
- Demokracja konsensualna
- Krytyka etnofilozofii
Nauczyciele: Gilbert Ryle
Wpływ
Pod wpływem 2
John Dewey
pod wpływem
Wiredu’s view of truth as opinion warranted by rational inquiry resembles Dewey’s ‘warranted assertibility’; an obituary names Dewey among his influences (Philosophy and an African Culture, 1980). K. Wiredu, Philosophy and an African Culture (1980), “Truth as Opinion”; J. Dewey, Logic: The Theory of Inquiry (1938); C. Duodu, “Obituary of Prof Kwasi Wiredu, ‘the philosopher’s philosopher’”, Ghanaian Times (18 Jan. 2022)
Źródło: szkic AI
John Dewey › 1859–1952
Gilbert Ryle nauczyciel(ka)
nauczyciel(ka)
Wiredu came to University College, Oxford, in 1958 for the BPhil; his thesis, ‘Knowledge, Truth and Reason’, was supervised by Ryle, with Strawson as his college tutor. University College Oxford, obituary notice for K. Wiredu (2022)
Źródło: także w InPhO · InPhO
Gilbert Ryle › 1900–1976
Wpływ na 2
Mogobe Ramose
wpływ na sporne
Ramose’s demand to free African philosophy from imposed concepts is close to Wiredu’s ‘conceptual decolonization’; a direct influence on African Philosophy through Ubuntu (1999) is uncertain. M. B. Ramose, African Philosophy through Ubuntu (1999); K. Wiredu, Conceptual Decolonization in African Philosophy (1995)
Źródło: szkic AI
Mogobe Ramose › ur. ok. 1948
Kwame Anthony Appiah
wpływ na
In In My Father’s House (1992, ch. 6) Appiah took up Wiredu’s argument that African traditional thought should be compared with Western folk thought rather than with Western science. K. A. Appiah, In My Father’s House (1992), ch. 6 “Old Gods, New Worlds”; K. Wiredu, “How Not to Compare African Thought with Western Thought” (1976), in Philosophy and an African Culture (1980)
Źródło: szkic AI
Kwame Anthony Appiah › ur. 1954
Krytyka
Krytyka ze strony 1
Kwame Gyekye wpływ na
wpływ na
Gyekye shared Wiredu’s programme of critically analysing Akan concepts and co-edited with him Person and Community (1992), while disputing his reading of the okra. K. Wiredu and K. Gyekye (eds.), Person and Community: Ghanaian Philosophical Studies I (1992); K. Gyekye, An Essay on African Philosophical Thought (1987)
Źródło: szkic AI
krytyka ze strony
Against Wiredu’s quasi-physical reading of the Akan okra, Gyekye held the Akan person to be dualistic, with an immaterial soul (An Essay on African Philosophical Thought, 1987). K. Gyekye, An Essay on African Philosophical Thought (1987), ch. 6; K. Wiredu, “The Akan Concept of Mind”, Ibadan Journal of Humanistic Studies 3 (1983)
Źródło: szkic AI
Kwame Gyekye › 1939–2019
Krytykuje 1
Karol Marks
krytykuje
In Philosophy and an African Culture (1980) Wiredu devoted two chapters to Marxism, criticising its accounts of truth, ideology and morality and arguing that features of Marxist philosophy help explain the authoritarianism of Marxist regimes. K. Wiredu, Philosophy and an African Culture (1980); D. Ude, Journal of Pan African Studies 12:5 (2018)
Źródło: szkic AI
Karol Marks › 1818–1883
Dzieła
Tradycję trzeba krytycznie badać – w Afryce tak samo jak na Zachodzie.
Stanowisko
Wiredu rejected the idea of a static, collective “African philosophy” and argued that traditions must be examined critically, in Africa as in the West. His program of “conceptual decolonization” asks African philosophers to test inherited Western concepts such as truth, mind or reality against their own languages. If a problem cannot even be formulated in Akan, it may rest on a quirk of English rather than on reality. Politically he proposed a “consensual democracy” modelled on Akan councils, which seek agreement instead of majority rule. Wiredu became one of the founders of modern academic philosophy in Africa.
Życie i kontekst
Wiredu was born in Kumasi in the Gold Coast in 1931 and studied philosophy at the University of Ghana and then at Oxford, where Gilbert Ryle was among his teachers. For more than two decades he taught at the University of Ghana. From the late 1980s he worked at the University of South Florida in the United States. He died in January 2022.
Dalsze główne dzieła
- Cultural Universals and Particulars (1996)
- A Companion to African Philosophy (2004)
Pojawia się w
- Debata „Dekolonizacja myśli”
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