AgoraOtwarty plac myśli

Kwasi Wiredu

1931–2022

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Afrykańscy myśliciele powinni sprawdzać odziedziczone zachodnie pojęcia na własnych językach, a tradycyjny konsensus może ugruntować demokrację bez partii.

Umiejscowienie

Filozofia afrykańska i afrykańskiej diaspory · Afryka na południe od Sahary · Epistemologia, Język, Polityka i prawo

Ghański filozof: „dekolonizacja pojęciowa” – sprawdzanie odziedziczonych zachodnich pojęć na językach afrykańskich, takich jak akan.

Kluczowe idee

  • Dekolonizacja pojęciowa
  • Demokracja konsensualna
  • Krytyka etnofilozofii

Nauczyciele: Gilbert Ryle

Otwórz na mapie gwiazd

Wpływ

Pod wpływem 2

  • John Dewey

    pod wpływem

    Wiredu’s view of truth as opinion warranted by rational inquiry resembles Dewey’s ‘warranted assertibility’; an obituary names Dewey among his influences (Philosophy and an African Culture, 1980). K. Wiredu, Philosophy and an African Culture (1980), “Truth as Opinion”; J. Dewey, Logic: The Theory of Inquiry (1938); C. Duodu, “Obituary of Prof Kwasi Wiredu, ‘the philosopher’s philosopher’”, Ghanaian Times (18 Jan. 2022)

    Źródło: szkic AI

    John Dewey › 1859–1952

  • Gilbert Ryle nauczyciel(ka)

    nauczyciel(ka)

    Wiredu came to University College, Oxford, in 1958 for the BPhil; his thesis, ‘Knowledge, Truth and Reason’, was supervised by Ryle, with Strawson as his college tutor. University College Oxford, obituary notice for K. Wiredu (2022)

    Źródło: także w InPhO · InPhO

    Gilbert Ryle › 1900–1976

Wpływ na 2

  • Mogobe Ramose

    wpływ na sporne

    Ramose’s demand to free African philosophy from imposed concepts is close to Wiredu’s ‘conceptual decolonization’; a direct influence on African Philosophy through Ubuntu (1999) is uncertain. M. B. Ramose, African Philosophy through Ubuntu (1999); K. Wiredu, Conceptual Decolonization in African Philosophy (1995)

    Źródło: szkic AI

    Mogobe Ramose › ur. ok. 1948

  • Kwame Anthony Appiah

    wpływ na

    In In My Father’s House (1992, ch. 6) Appiah took up Wiredu’s argument that African traditional thought should be compared with Western folk thought rather than with Western science. K. A. Appiah, In My Father’s House (1992), ch. 6 “Old Gods, New Worlds”; K. Wiredu, “How Not to Compare African Thought with Western Thought” (1976), in Philosophy and an African Culture (1980)

    Źródło: szkic AI

    Kwame Anthony Appiah › ur. 1954

Krytyka

Krytyka ze strony 1

  • Kwame Gyekye wpływ na

    wpływ na

    Gyekye shared Wiredu’s programme of critically analysing Akan concepts and co-edited with him Person and Community (1992), while disputing his reading of the okra. K. Wiredu and K. Gyekye (eds.), Person and Community: Ghanaian Philosophical Studies I (1992); K. Gyekye, An Essay on African Philosophical Thought (1987)

    Źródło: szkic AI

    krytyka ze strony

    Against Wiredu’s quasi-physical reading of the Akan okra, Gyekye held the Akan person to be dualistic, with an immaterial soul (An Essay on African Philosophical Thought, 1987). K. Gyekye, An Essay on African Philosophical Thought (1987), ch. 6; K. Wiredu, “The Akan Concept of Mind”, Ibadan Journal of Humanistic Studies 3 (1983)

    Źródło: szkic AI

    Kwame Gyekye › 1939–2019

Krytykuje 1

  • Karol Marks

    krytykuje

    In Philosophy and an African Culture (1980) Wiredu devoted two chapters to Marxism, criticising its accounts of truth, ideology and morality and arguing that features of Marxist philosophy help explain the authoritarianism of Marxist regimes. K. Wiredu, Philosophy and an African Culture (1980); D. Ude, Journal of Pan African Studies 12:5 (2018)

    Źródło: szkic AI

    Karol Marks › 1818–1883

Dzieła

Stanowisko

Wiredu rejected the idea of a static, collective “African philosophy” and argued that traditions must be examined critically, in Africa as in the West. His program of “conceptual decolonization” asks African philosophers to test inherited Western concepts such as truth, mind or reality against their own languages. If a problem cannot even be formulated in Akan, it may rest on a quirk of English rather than on reality. Politically he proposed a “consensual democracy” modelled on Akan councils, which seek agreement instead of majority rule. Wiredu became one of the founders of modern academic philosophy in Africa.

Życie i kontekst

Wiredu was born in Kumasi in the Gold Coast in 1931 and studied philosophy at the University of Ghana and then at Oxford, where Gilbert Ryle was among his teachers. For more than two decades he taught at the University of Ghana. From the late 1980s he worked at the University of South Florida in the United States. He died in January 2022.

Dalsze główne dzieła

  • Cultural Universals and Particulars (1996)
  • A Companion to African Philosophy (2004)

Pojawia się w

Źródła: Wikipedia · Wikidata

Stan na listopad 2026 · Źródła · Ulepsz tę stronę · Jak powstaje Agora

Otwórz na mapie gwiazd