Edith Stein

Agora

Edith Stein

1891–1942

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Innych ludzi poznajemy przez wczucie, bezpośrednio odczuwając ich doświadczenie jako ich – a wiarę i filozofię można połączyć w jednym ujęciu bytu.

Umiejscowienie

Fenomenologia i hermeneutyka · Europa Wschodnia · Umysł i świadomość, Religia, Egzystencja i ja

Fenomenolożka wczucia; połączyła Husserla z Tomaszem z Akwinu. Zamordowana w Auschwitz w 1942 roku.

Kluczowe idee

Wczucie
Byt skończony i wieczny

Nauczyciele: Edmund Husserl

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Wpływ

Pod wpływem 4

Tomasz z Akwinu

pod wpływem
Stein compared Husserl with Aquinas (1929), translated De veritate (1931–32) and joined both in Endliches und ewiges Sein (written 1935–37; publ. 1950). E. Stein, “Husserls Phänomenologie und die Philosophie des hl. Thomas v. Aquino” (1929); Des hl. Thomas von Aquino Untersuchungen über die Wahrheit, trans. E. Stein (1931–32); Endliches und ewiges Sein (publ. 1950); SEP “Edith Stein”
Źródło: szkic AI
Tomasz z Akwinu › ok. 1225–1274
Teresa z Ávili

pod wpływem
Stein read Teresa’s Life in 1921, before her baptism; as a Carmelite she wrote a short life of Teresa (1934) and interpreted her Interior Castle (‘Die Seelenburg’, 1936). E. Stein, Liebe um Liebe. Leben und Werk der heiligen Teresa von Jesus (1934); “Die Seelenburg” (written 1936), in Endliches und ewiges Sein (publ. 1950); SEP “Edith Stein”
Źródło: szkic AI
Teresa z Ávili › 1515–1582
Edmund Husserl nauczyciel(ka)

nauczyciel(ka) ✓
Stein studied with Husserl in Göttingen from 1913, took her doctorate under him in Freiburg in 1916 with a thesis on empathy and was his first paid assistant from October 1916 to February 1918, transcribing and editing his manuscripts. SEP “Edith Stein”
Źródło: także w Wikidanych · Wikidata · InPhO
Edmund Husserl › 1859–1938
Max Scheler

pod wpływem
Stein heard Scheler in Göttingen and discussed his theory of the perception of other minds, partly critically, in her dissertation On the Problem of Empathy (1917). E. Stein, Zum Problem der Einfühlung (1917); Aus dem Leben einer jüdischen Familie (written 1933–35; publ. 1965); SEP “Edith Stein”
Źródło: szkic AI
Max Scheler › 1874–1928

Krytyka

Krytykuje 1

Martin Heidegger

krytykuje
Stein objected that Heidegger’s analysis of Dasein never asks whence thrown, finite existence receives its being, and so closes itself off from eternal being (‘Martin Heideggers Existenzphilosophie’, 1936). E. Stein, “Martin Heideggers Existenzphilosophie” (written 1936 as an appendix to Endliches und ewiges Sein; publ. 1962); SEP “Edith Stein”
Źródło: szkic AI
Martin Heidegger › 1889–1976

Dzieła

1917Zagadnienie wczucia
Jak doświadczamy doświadczenia innych?

Stanowisko

Stein’s dissertation asked a basic question of phenomenology: how do we experience the inner life of another person? Empathy, she argued, is a unique kind of act in which we grasp another’s experience as theirs, given to us but not lived by us – distinct both from our own feelings and from mere inference. This analysis of empathy is fundamental for understanding intersubjectivity, community and the person. In her later work she sought to connect Husserl’s phenomenology with the thought of Thomas Aquinas, developing a philosophy of finite and eternal being. She also wrote on the education and vocation of women.

Życie i kontekst

Born into a Jewish family in Breslau, Stein studied with Husserl in Göttingen, earned her doctorate under him and became his assistant, but was denied a professorship as a woman. In 1922 she converted to Catholicism and later entered the Carmelite convent in Cologne as Teresa Benedicta of the Cross. She was murdered at Auschwitz in 1942 and canonised in 1998.