艾迪特·施泰因

Agora

艾迪特·施泰因

1891–1942

初步了解有意简化——人物介绍讲得更多

我们通过共情来认识他人，直接感受他们的经验为他们的经验——而信仰与哲学可以结合在对存在的同一种看法之中。

定位

现象学与诠释学 · 东欧 · 心灵与意识, 宗教, 存在与自我

移情的现象学家；把胡塞尔与托马斯·阿奎那结合起来。1942年在奥斯维辛被杀害。

核心思想

移情
《有限的存在与永恒的存在》

老师: 埃德蒙德·胡塞尔

在星图中打开

影响

受影响于 4

托马斯·阿奎那

受其影响
Stein compared Husserl with Aquinas (1929), translated De veritate (1931–32) and joined both in Endliches und ewiges Sein (written 1935–37; publ. 1950). E. Stein, “Husserls Phänomenologie und die Philosophie des hl. Thomas v. Aquino” (1929); Des hl. Thomas von Aquino Untersuchungen über die Wahrheit, trans. E. Stein (1931–32); Endliches und ewiges Sein (publ. 1950); SEP “Edith Stein”
依据: AI 草稿
托马斯·阿奎那 › 约1225–1274年
阿维拉的特蕾莎

受其影响
Stein read Teresa’s Life in 1921, before her baptism; as a Carmelite she wrote a short life of Teresa (1934) and interpreted her Interior Castle (‘Die Seelenburg’, 1936). E. Stein, Liebe um Liebe. Leben und Werk der heiligen Teresa von Jesus (1934); “Die Seelenburg” (written 1936), in Endliches und ewiges Sein (publ. 1950); SEP “Edith Stein”
依据: AI 草稿
阿维拉的特蕾莎 › 1515–1582
埃德蒙德·胡塞尔师从

师从 ✓
Stein studied with Husserl in Göttingen from 1913, took her doctorate under him in Freiburg in 1916 with a thesis on empathy and was his first paid assistant from October 1916 to February 1918, transcribing and editing his manuscripts. SEP “Edith Stein”
依据: 亦见于 Wikidata · Wikidata · InPhO
埃德蒙德·胡塞尔 › 1859–1938
马克斯·舍勒

受其影响
Stein heard Scheler in Göttingen and discussed his theory of the perception of other minds, partly critically, in her dissertation On the Problem of Empathy (1917). E. Stein, Zum Problem der Einfühlung (1917); Aus dem Leben einer jüdischen Familie (written 1933–35; publ. 1965); SEP “Edith Stein”
依据: AI 草稿
马克斯·舍勒 › 1874–1928

批评

批评了 1

马丁·海德格尔

批评了
Stein objected that Heidegger’s analysis of Dasein never asks whence thrown, finite existence receives its being, and so closes itself off from eternal being (‘Martin Heideggers Existenzphilosophie’, 1936). E. Stein, “Martin Heideggers Existenzphilosophie” (written 1936 as an appendix to Endliches und ewiges Sein; publ. 1962); SEP “Edith Stein”
依据: AI 草稿
马丁·海德格尔 › 1889–1976

作品

1917论移情问题
我们如何体验他人的体验？

立场

Stein’s dissertation asked a basic question of phenomenology: how do we experience the inner life of another person? Empathy, she argued, is a unique kind of act in which we grasp another’s experience as theirs, given to us but not lived by us – distinct both from our own feelings and from mere inference. This analysis of empathy is fundamental for understanding intersubjectivity, community and the person. In her later work she sought to connect Husserl’s phenomenology with the thought of Thomas Aquinas, developing a philosophy of finite and eternal being. She also wrote on the education and vocation of women.

生平与背景

Born into a Jewish family in Breslau, Stein studied with Husserl in Göttingen, earned her doctorate under him and became his assistant, but was denied a professorship as a woman. In 1922 she converted to Catholicism and later entered the Carmelite convent in Cologne as Teresa Benedicta of the Cross. She was murdered at Auschwitz in 1942 and canonised in 1998.