Amartya Sen
Rozwój oznacza poszerzanie tego, co ludzie naprawdę mogą robić i kim mogą być – a sprawiedliwość poprawia się przez porównywanie realnych alternatyw, a nie wymyślanie ideału.
Umiejscowienie
Ekonomista i filozof: rozwój jako wolność; myślenie o sprawiedliwości porównawczo, a nie idealnie.
Kluczowe idee
- Podejście oparte na zdolnościach
- Rozwój jako wolność
Wpływ
Pod wpływem 3
Arystoteles
pod wpływem
Sen cited Aristotle’s remark that wealth is merely useful for the sake of something else and linked capabilities to Aristotelian functioning (Development as Freedom, 1999). A. Sen, Development as Freedom (1999); “Capability and Well-Being”, in M. C. Nussbaum and A. Sen (eds.), The Quality of Life (1993); Aristotle, Nicomachean Ethics I.5
Źródło: szkic AI
Arystoteles › 384–322 p.n.e.
Adam Smith
pod wpływem
Sen took up Smith’s impartial spectator for an ‘open impartiality’ that hears voices from afar, against Rawls’s closed contract (The Idea of Justice, 2009). A. Sen, The Idea of Justice (2009); introduction to A. Smith, The Theory of Moral Sentiments (2009)
Źródło: szkic AI
Adam Smith › 1723–1790
Rabindranath Tagore
pod wpływem
Sen, who grew up at Tagore’s school in Santiniketan, defended Tagore’s cosmopolitan reason and his critique of nationalism in “Tagore and His India” (1997). A. Sen, “Tagore and His India”, New York Review of Books, 26 June 1997; The Argumentative Indian (2005), ch. 5
Źródło: szkic AI
Rabindranath Tagore › 1861–1941
Wpływ na 2
Martha Nussbaum
wpływ na ✓
Nussbaum took up Sen’s capability approach, which they developed together at WIDER in Helsinki (The Quality of Life, 1993), and gave it a list of central capabilities. M. C. Nussbaum and A. Sen (eds.), The Quality of Life (1993); M. C. Nussbaum, Women and Human Development (2000)
Źródło: także w Wikidanych · Wikidata
Martha Nussbaum › ur. 1947
Elizabeth S. Anderson
wpływ na
Anderson used Sen’s capability approach to define democratic equality as access to the capabilities needed to function as an equal citizen (‘What Is the Point of Equality?’, 1999). E. Anderson, “What Is the Point of Equality?”, Ethics 109 (1999); A. Sen, Inequality Reexamined (1992)
Źródło: szkic AI
Elizabeth S. Anderson › ur. 1959
Krytyka
Krytykuje 1
John Rawls pod wpływem
pod wpływem
Sen dedicated The Idea of Justice (2009) to Rawls’s memory and kept his demand for impartial public reasoning, while shifting from ideal institutions to comparisons of real lives. A. Sen, The Idea of Justice (2009); J. Rawls, A Theory of Justice (1971)
Źródło: także w InPhO · InPhO
krytykuje
Sen objected that Rawls’s primary goods ignore how people differ in converting resources into capabilities (‘Equality of What?’, 1979; The Idea of Justice, 2009). A. Sen, “Equality of What?”, Tanner Lecture (1979); The Idea of Justice (2009)
Źródło: szkic AI
John Rawls › 1921–2002
Dzieła
- 1999Rozwój i wolność
Rozwój jako poszerzanie realnych wolności.
Sprawiedliwość porównawcza zamiast transcendentalnej – z bezstronnym obserwatorem Smitha.
Stanowisko
Sen connects economics with moral philosophy. His studies of famines argued that they arise less from a lack of food than from a collapse of people’s entitlements to it – and that no major famine has occurred in a functioning democracy with a free press. Against measuring welfare only in income or utility, he developed the capability approach: what matters is what people are actually able to do and to be – to be healthy, educated, to take part in public life. Development, he argued, is the expansion of such real freedoms. In The Idea of Justice he criticised Rawls’ search for a perfectly just society and proposed comparing real alternatives to reduce manifest injustice. His work shaped the UN’s Human Development Index.
Życie i kontekst
Sen was born in 1933 in Santiniketan, Bengal; as a child he witnessed the Bengal famine of 1943. He studied in Calcutta and at Trinity College, Cambridge, and taught in Delhi, at the London School of Economics, Oxford and Harvard; from 1998 to 2004 he was Master of Trinity College. In 1998 he received the Nobel Memorial Prize in Economic Sciences.
Dalsze główne dzieła
- Collective Choice and Social Welfare (1970)
- Poverty and Famines (1981)
- Development as Freedom (1999)
- Identity and Violence (2006)
- The Idea of Justice (2009)
Pojawia się w
- Podróż „Co jest sprawiedliwe?” · Przystanek 10 z 10
- Debata „Sprawiedliwość i równość”
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