AgoraOtwarty plac myśli

Michaił Bakunin

1814–1876

Pierwsze przybliżeniecelowe uproszczenie – portret mówi więcej

Według Bakunina wolność jest niemożliwa, dopóki nad ludźmi stoi państwo lub Kościół – a rewolucyjne państwo stworzyłoby po prostu nowych panów.

Umiejscowienie

Socjalizm, anarchizm, marksizm i teoria krytyczna · Europa Wschodnia · Polityka i prawo, Społeczeństwo i historia, Religia

Rosyjski rewolucjonista i wielki przeciwnik Marksa w Pierwszej Międzynarodówce: wolność jest możliwa tylko bez państwa i bez Boga; „dyktatura proletariatu” stałaby się rządami nowej elity.

Kluczowe idee

  • Wolność przeciw państwu i Kościołowi
  • Krytyka dyktatury proletariatu
  • „Żądza niszczenia jest żądzą twórczą”

Otwórz na mapie gwiazd

Wpływ

Pod wpływem 4

  • Johann Gottlieb Fichte

    pod wpływem

    In his Moscow years Bakunin translated Fichte’s lectures on the vocation of the scholar (1794) into Russian (1836) and passed through a Fichtean idealism before turning to Hegel. J. G. Fichte, Einige Vorlesungen über die Bestimmung des Gelehrten (1794), Russian tr. M. Bakunin (1836); E. H. Carr, Michael Bakunin (1937); A. Kelly, Mikhail Bakunin (1982)

    Źródło: szkic AI

    Johann Gottlieb Fichte › 1762–1814

  • Georg Wilhelm Friedrich Hegel

    pod wpływem ✓

    In ‘The Reaction in Germany’ (1842) Bakunin turned Hegel’s dialectic into a philosophy of negation, ending: ‘the passion for destruction is a creative passion, too’. M. Bakunin (as Jules Elysard), “Die Reaction in Deutschland”, Deutsche Jahrbücher (1842); E. H. Carr, Michael Bakunin (1937)

    Źródło: także w Wikidanych · Wikidata

    Georg Wilhelm Friedrich Hegel › 1770–1831

  • Ludwig Feuerbach

    pod wpływem ✓

    Bakunin took up Feuerbach’s critique of religion as the projection of human qualities onto God and turned it against the state (God and the State, 1882). M. Bakunin, Dieu et l’État (written 1871, publ. 1882); P. McLaughlin, Mikhail Bakunin: The Philosophical Basis of His Theory of Anarchism (2002)

    Źródło: także w Wikidanych · Wikidata

    Ludwig Feuerbach › 1804–1872

  • Pierre Joseph Proudhon

    pod wpływem ✓

    Bakunin, who knew Proudhon in Paris in the 1840s, took up his anti-statism and federalism but joined them to collective ownership (Statism and Anarchy, 1873). M. Bakunin, Gosudarstvennost’ i anarkhiia (Statism and Anarchy, 1873); P. McLaughlin, Mikhail Bakunin (2002); SEP “Anarchism”

    Źródło: także w Wikidanych · Wikidata · InPhO

    Pierre Joseph Proudhon › 1809–1865

Wpływ na 2

  • Piotr Kropotkin

    wpływ na ✓

    Converted to anarchism among the Bakuninist Jura watchmakers (1872), Kropotkin kept Bakunin’s anti-statism but replaced his collectivism with anarchist communism (The Conquest of Bread, 1892). P. Kropotkin, Memoirs of a Revolutionist (1899); La Conquête du pain (1892); SEP “Anarchism”

    Źródło: także w Wikidanych · Wikidata

    Piotr Kropotkin › 1842–1921

  • Emma Goldman

    wpływ na ✓

    Goldman took from Bakunin the view that the state and organised religion keep people dependent and a free society rests on voluntary association (Anarchism and Other Essays, 1910). E. Goldman, Anarchism and Other Essays (1910); Living My Life (1931); M. Bakunin, Dieu et l’État (1882)

    Źródło: także w Wikidanych · Wikidata

    Emma Goldman › 1869–1940

Krytyka

Krytykuje 2

  • Giuseppe Mazzini

    krytykuje

    Bakunin answered Mazzini’s condemnation of the Paris Commune and the International by attacking his ‘political theology’ of God, duty and nation (La théologie politique de Mazzini, 1871). M. Bakunin, La théologie politique de Mazzini et l’Internationale (1871)

    Źródło: szkic AI

    Giuseppe Mazzini › 1805–1872

  • Karol Marks

    krytykuje

    Bakunin warned that Marx’s workers’ state and ‘dictatorship of the proletariat’ would produce a new privileged minority of former workers ruling over the masses (Statism and Anarchy, 1873). M. Bakunin, Gosudarstvennost’ i anarkhiya (Statism and Anarchy, 1873); K. Marx, Conspectus of Bakunin’s Statism and Anarchy (1874–75; MECW 24)

    Źródło: szkic AI

    Karol Marks › 1818–1883

Dzieła

  • Przeciw Marksowi i niemieckim socjaldemokratom: państwo robotnicze byłoby rządzone przez uprzywilejowaną mniejszość byłych robotników i uczonych.

  • Fragment opublikowany po jego śmierci: wiara w Boga oznacza zniewolenie człowieka – „gdyby Bóg naprawdę istniał, trzeba by go zlikwidować”.

Stanowisko

Bakunin began as a left Hegelian: his essay of 1842 ends with the line that “the passion for destruction is a creative passion, too”. From the 1860s he developed a collectivist anarchism. Freedom is not the property of the isolated individual; it grows in society and exists only when all are free. The state and the church are the two great powers that keep people under tutelage, and God and the State reverses Voltaire: “if God really existed, it would be necessary to abolish him.” Against Marx he argued that the conquest of state power by a workers’ party would not abolish domination but hand it to a new minority of former workers and scientific experts; in Statism and Anarchy (1873) he warned against the rule of “scholars” in the name of the people. The quarrel with Marx was personal as well as theoretical, and in texts of 1869–1872 written during it, such as a reply to Moses Hess intended for the Paris paper Le Réveil, he depicted Jews as a nation of exploiters and tied Marx’s politics to his Jewish origin. Historians disagree about how central these views were to his thought. His collaboration with Sergei Nechayev in 1869–70 and the Catechism of a Revolutionary, whose authorship is disputed, have also coloured his reputation.

Życie i kontekst

Mikhail Bakunin was born in 1814 on his family’s estate at Pryamukhino in Tver province. He trained at the artillery school in St Petersburg, left the army in 1835 and in Moscow became one of the leading Russian readers of Fichte and Hegel. In 1840 he went to Berlin, and in 1842 published “The Reaction in Germany” under a pseudonym. In Paris in the 1840s he befriended Proudhon and met Marx. He fought in the uprisings of Prague in 1848 and Dresden in 1849, was twice sentenced to death, handed over to Russia and held in the Peter and Paul and Shlisselburg fortresses, where he wrote a Confession for the Tsar. Exiled to Siberia in 1857, he escaped in 1861 via Japan and the United States. He joined the First International in 1868, was expelled at the Hague Congress in 1872 and died in Bern in 1876.

Dalsze główne dzieła

  • The Reaction in Germany (1842)
  • Confession (1851, published 1921)
  • Federalism, Socialism and Anti-Theologism (1867)
  • The Knouto-Germanic Empire and the Social Revolution (1870–71)
  • Statism and Anarchy (1873)
  • God and the State (published 1882)

Źródła: Wikipedia · Wikidata

Stan na listopad 2026 · Źródła · Ulepsz tę stronę · Jak powstaje Agora

Otwórz na mapie gwiazd