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David Lewis

1941–2001

A first way ina deliberate simplification – the portrait says more

Every possible world is just as real as ours – and talking about possibilities is talking about what happens in those other worlds.

Placement

Analytic Philosophy · North America · Metaphysics, Language

Modal realism: all possible worlds exist just as really as our own.

Key ideas

  • Modal realism
  • Conventions
  • Humean supervenience

Teachers: W. V. O. Quine

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Influence

Influenced by 5

  • Gottfried Wilhelm Leibniz

    influenced by

    Lewis took up Leibniz’s possible worlds but as concrete, real worlds; his world-bound individuals with counterparts are often compared to Leibniz’s view (On the Plurality of Worlds, 1986). D. Lewis, “Counterpart Theory and Quantified Modal Logic”, Journal of Philosophy 65 (1968); On the Plurality of Worlds (1986); SEP “David Lewis”

    Evidence: also in InPhO · InPhO

    Gottfried Wilhelm Leibniz › 1646–1716

  • David Hume

    influenced by

    Lewis named his thesis of ‘Humean supervenience’ after Hume, the denier of necessary connections: everything supervenes on the local distribution of particular qualities (Philosophical Papers II, 1986). D. Lewis, Philosophical Papers, vol. II (1986), introduction; “Humean Supervenience Debugged”, Mind 103 (1994); SEP “David Lewis”

    Evidence: also in InPhO · InPhO

    David Hume › 1711–1776

  • Rudolf Carnap

    influenced by

    Lewis adapted the Ramsey–Carnap method for theoretical terms to define mental states by their causal roles (‘How to Define Theoretical Terms’, 1970; ‘Psychophysical and Theoretical Identifications’, 1972). D. Lewis, “How to Define Theoretical Terms”, Journal of Philosophy 67 (1970); “Psychophysical and Theoretical Identifications”, Australasian Journal of Philosophy 50 (1972); SEP “David Lewis”

    Evidence: also in InPhO · InPhO

    Rudolf Carnap › 1891–1970

  • W. V. O. Quine studied with

    studied with

    Lewis wrote his Harvard dissertation (1967) under Quine; it became Convention (1969), which answers Quine’s doubts about whether language can rest on convention. D. Lewis, Convention (1969), preface

    Evidence: AI draft

    W. V. O. Quine › 1908–2000

  • J. J. C. Smart

    influenced by

    Lewis gave Smart’s identity of experiences and brain processes a new argument: experiences are defined by their causal roles, and the occupants of these roles are physical (1966). D. Lewis, “An Argument for the Identity Theory”, Journal of Philosophy 63 (1966); J. J. C. Smart, “Sensations and Brain Processes” (1959); SEP “The Mind/Brain Identity Theory”

    Evidence: AI draft

    J. J. C. Smart › 1920–2012

Criticism

Criticized by 1

  • Sally Haslanger

    criticised by

    Haslanger defended endurance against Lewis’s argument from temporary intrinsics: things can change their intrinsic properties without having temporal parts (‘Endurance and Temporary Intrinsics’, Analysis, 1989). S. Haslanger, “Endurance and Temporary Intrinsics”, Analysis 49 (1989), 119–125; D. Lewis, On the Plurality of Worlds (1986), 202–204

    Evidence: AI draft

    Sally Haslanger › b. 1955

Criticizes 2

  • Saul Kripke

    criticised

    Lewis rejected Kripke’s view that possible worlds are stipulated and share individuals, defending counterpart theory against the ‘Humphrey objection’ (On the Plurality of Worlds, 1986, ch. 4). D. Lewis, On the Plurality of Worlds (1986), ch. 4; “Counterpart Theory and Quantified Modal Logic”, Journal of Philosophy 65 (1968); S. Kripke, Naming and Necessity (1980)

    Evidence: AI draft

    Saul Kripke › 1940–2022

  • Frank Jackson

    criticised

    Lewis answered Jackson’s knowledge argument with the ability hypothesis: on seeing red, Mary gains abilities to recognise, imagine and remember, not new information (‘What Experience Teaches’, 1988). D. Lewis, “What Experience Teaches”, Proceedings of the Russellian Society 13 (1988); F. Jackson, “What Mary Didn’t Know”, Journal of Philosophy 83 (1986)

    Evidence: AI draft

    Frank Jackson › b. 1943

Works

Position

Lewis built a systematic metaphysics of unusual clarity. His best-known and most controversial thesis is modal realism: talk of what is possible or necessary refers to other possible worlds that exist just as concretely as ours, only spatiotemporally separate from it. Things in other worlds are not identical with us but our “counterparts.” Lewis defended this view not out of eccentricity but because it explains modality, counterfactual conditionals, properties and content more economically than its rivals. He also gave an analysis of conventions in game-theoretic terms, a theory of counterfactuals and causation, and the programme of “Humean supervenience,” according to which everything depends on the local distribution of physical qualities.

Life & context

Lewis was born in Oberlin, Ohio, in 1941 and wrote his dissertation at Harvard under Quine. After teaching at UCLA he spent the rest of his career at Princeton from 1970, with frequent stays in Australia, which he regarded as a second philosophical home. He died in 2001; his papers, collected in several volumes, are among the most cited in analytic philosophy.

Further main works

  • Convention (1969)
  • Counterfactuals (1973)
  • Philosophical Papers I–II (1983–86)

Appears in

Sources: Wikipedia · Wikidata

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