कृति · घटना-विज्ञान और व्याख्याशास्त्र
देकार्तीय मेडिटेशन्स
देकार्त के मार्ग का मूलगामीकरण – दूसरों के अनुभव की समस्या सहित।
परिचय
In February 1929 Husserl gave two lectures at the Sorbonne in Paris introducing transcendental phenomenology. He expanded them into five “meditations”, which appeared in 1931 in a French translation by Gabrielle Peiffer and Emmanuel Levinas; the German text, which Husserl kept revising, was published only in 1950. Like Descartes he begins with the ego, but replaces doubt with the epoché and finds not a thinking substance but a stream of experiences in which the world is constituted. The long fifth meditation answers the charge of solipsism: others are given through the “pairing” of their bodies with mine and the “appresentation” of their experience. Sartre, Merleau-Ponty and Levinas took up and criticised this account.
संबंध
जिस पर आधारित
- प्रथम दर्शन पर मेडिटेशन्स1641 · रने देकार्त
जिसमें आलोचना की गई
- समग्रता और अनंत1961 · इमैनुएल लेविनास
एडमुंड हुसल की और कृतियाँ
- 1900तार्किक अन्वेषण
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