Medytacje kartezjańskie

Wprowadzenie

In February 1929 Husserl gave two lectures at the Sorbonne in Paris introducing transcendental phenomenology. He expanded them into five “meditations”, which appeared in 1931 in a French translation by Gabrielle Peiffer and Emmanuel Levinas; the German text, which Husserl kept revising, was published only in 1950. Like Descartes he begins with the ego, but replaces doubt with the epoché and finds not a thinking substance but a stream of experiences in which the world is constituted. The long fifth meditation answers the charge of solipsism: others are given through the “pairing” of their bodies with mine and the “appresentation” of their experience. Sartre, Merleau-Ponty and Levinas took up and criticised this account.

Powiązania

Nawiązuje do

• Medytacje o pierwszej filozofii1641 · Kartezjusz

Krytykowane w

• Całość i nieskończoność1961 · Emmanuel Levinas

Więcej dzieł: Edmund Husserl

• 1900Badania logiczne
• 1913Idee czystej fenomenologii i fenomenologicznej filozofii
• 1936Kryzys nauk europejskich i fenomenologia transcendentalna