تأملات ديكارتية (Cartesianische Meditationen)

مقدمة

In February 1929 Husserl gave two lectures at the Sorbonne in Paris introducing transcendental phenomenology. He expanded them into five “meditations”, which appeared in 1931 in a French translation by Gabrielle Peiffer and Emmanuel Levinas; the German text, which Husserl kept revising, was published only in 1950. Like Descartes he begins with the ego, but replaces doubt with the epoché and finds not a thinking substance but a stream of experiences in which the world is constituted. The long fifth meditation answers the charge of solipsism: others are given through the “pairing” of their bodies with mine and the “appresentation” of their experience. Sartre, Merleau-Ponty and Levinas took up and criticised this account.

الصلات

يستند إلى

• تأملات في الفلسفة الأولى1641 · رينيه ديكارت

انتُقد في

• الشمولية واللامحدودية1961 · إيمانويل ليفيناس

مزيد من أعمال إدموند هوسرل

• 1900أبحاث منطقية (Logische Untersuchungen)
• 1913أفكار ممهِّدة لظاهراتية خالصة (Ideen zu einer reinen Phänomenologie)
• 1936أزمة العلوم الأوروبية والظاهراتية المتعالية (Die Krisis der europäischen Wissenschaften)