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यी ई (यूलगोक)

1536–1584

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

हमारी सब भावनाएँ प्राण-ऊर्जा से उठती हैं, सिद्धांत उस पर केवल सवार होकर चलता है – और यह मत राज्य के व्यावहारिक सुधार का मार्गदर्शन करे।

पृष्ठभूमि

पूर्वी एशियाई दर्शन · पूर्वी एशिया · तत्त्वमीमांसा, नीतिशास्त्र, राजनीति और विधि

कोरियाई नव-कन्फ्यूशियसवादी और सुधारक: यी ह्वांग के विरुद्ध, केवल भौतिक बल (ची) भाव उत्पन्न करता है, जबकि सिद्धांत (ली) उस पर “सवार” होता है।

मुख्य विचार

  • ची उत्पन्न करता है, ली सवार होता है
  • चार–सात बहस
  • व्यावहारिक सुधार

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प्रभाव

जिनसे प्रभावित 1

  • झू शी

    जिनसे प्रभावित

    Yi I (Yulgok) recast Zhu Xi’s theory of principle and material force as the idea that principle runs through all things while material force sets their limits (itong giguk; letters to Seong Hon, 1572). Yi I, letters to Seong Hon (1572); Seonghak jibyo (1575); E. Y. J. Chung, The Korean Neo-Confucianism of Yi T’oegye and Yi Yulgok (1995); M. C. Kalton et al., The Four-Seven Debate (1994)

    साक्ष्य: AI मसौदा

    झू शी › 1130–1200

आलोचना

जिनकी आलोचना की 1

  • यी ह्वांग

    जिनकी आलोचना की

    Yi I (Yulgok) rejected Yi Hwang’s view that principle (li) and material force (qi) each ‘issue’ feelings: only qi issues, with li riding upon it (Four–Seven Debate). Yi I, letters to Seong Hon (1572); M. Kalton et al., The Four-Seven Debate, 1994

    साक्ष्य: AI मसौदा

    यी ह्वांग › 1501–1570

कृतियाँ

मत

In the Four–Seven Debate on how Mencius’ four sprouts of virtue relate to the seven emotions, Yi Hwang had held that the four issue from principle (li) and the seven from material force (qi). In letters to Seong Hon from 1572, Yulgok replied that only qi can issue: li “rides” on it as its pattern, so there is only one path. The four sprouts are the good part of the seven emotions, not a separate source; li is universal, while qi particularises. He stressed sincerity and submitted bold reform memorials on taxation and administration. His school and Yi Hwang’s shaped Korean Neo-Confucianism, and its factions, for centuries.

जीवन और संदर्भ

Yi I, known by his pen name Yulgok, was born in 1536 in Gangneung; his mother, Sin Saimdang, was a celebrated painter and poet. After her death he spent a year in a Buddhist monastery, which opponents later held against him. According to tradition he took first place in nine state examinations. He visited Yi Hwang in 1558, held high offices under King Seonjo and died in 1584.

अन्य प्रमुख कृतियाँ

  • Questions and Answers at the Eastern Lake (Dongho mundap, 1569)
  • The Essentials of Sage Learning (Seonghak jibyo, 1575)
  • Essentials for Overcoming Ignorance (Gyeongmong yogyeol, 1577)

स्रोत: Wikipedia · Wikidata

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