गुओ श्यांग
किसी ने संसार की रचना नहीं की और उसके पीछे कुछ नहीं है; हर वस्तु स्वयं बदलती है और अपने स्वभाव को जीकर पूर्ण होती है।
पृष्ठभूमि
ज़ुआंगज़ी के संपादक और टीकाकार: वस्तुओं के पीछे न कोई सृष्टिकर्ता है और न अ-सत्; हर वस्तु “स्वयं रूपांतरित होती है” और अपने स्वभाव में पूर्ण होती है।
मुख्य विचार
- स्वतः-सहज (ज़िरान)
- स्व-रूपांतरण (दुहुआ)
- अपने भाग्य में संतोष
प्रभाव
जिनसे प्रभावित 1
ज़ुआंगज़ी
जिनसे प्रभावित
Guo Xiang’s commentary read the Zhuangzi as teaching that each thing arises of itself, and his 33-chapter edition is the received text; he reportedly drew on Xiang Xiu. Guo Xiang, Zhuangzi zhu; Liu Yiqing, Shishuo xinyu; B. Ziporyn, The Penumbra Unbound (2003); SEP “Neo-Daoism”
साक्ष्य: AI मसौदा
ज़ुआंगज़ी › लगभग 369–286 ईसा पूर्व
आलोचना
जिनकी आलोचना की 1
वांग बी
जिनकी आलोचना की
Guo Xiang denied, against the view of nonbeing as the root associated with Wang Bi, that nonbeing can produce being: things arise of themselves (Commentary on the Zhuangzi). Guo Xiang, Zhuangzi zhu, on ch. 2; B. Ziporyn, The Penumbra Unbound, 2003; SEP “Neo-Daoism”
साक्ष्य: AI मसौदा
वांग बी › 226–249
कृतियाँ
- लगभग 300ज़ुआंगज़ी पर टीका
गुओ श्यांग का ज़ुआंगज़ी का 33-अध्याय संस्करण – जो आज भी पढ़ा जाता है – टीका सहित: सब कुछ “अपने आप जैसा है” वैसा है।
मत
Guo’s 33-chapter edition of the Zhuangzi is the one read today. His commentary makes it a philosophy of self-so-ness (ziran): there is no creator, and being cannot come from non-being, so each thing transforms itself (duhua) – against Wang Bi’s non-being as root. Each thing has its own nature and share; the great bird and the little dove are equally free when each follows its nature. The sage need not flee the world; he can govern with a free mind. Modern critics see this as justifying the social order. How much he owes to Xiang Xiu is disputed; many scholars think he used Xiang’s work and went beyond it.
जीवन और संदर्भ
Guo Xiang, born probably c. 252 in the region of Luoyang, was famed for his brilliant conversation. Having at first declined office, he later rose to high rank under Sima Yue, Prince of Donghai, during the civil wars of the late Western Jin; contemporaries criticised his use of power. He died in 312. Ancient sources charged him with taking over an earlier Zhuangzi commentary by Xiang Xiu.
अन्य प्रमुख कृतियाँ
- Commentary on the Zhuangzi (Zhuangzi zhu, c. 300)
- Edition of the Zhuangzi in 33 chapters (c. 300)
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