مادهفاتشاريا
الله والنفوس والعالم تختلف بعضها عن بعض حقًّا وإلى الأبد – ضد الرأي القائل إن كل شيء واحد في نهاية المطاف.
التموضع
مؤسس الدفايتا فيدانتا: خالف شانكارا وعلّم أن الإله والنفوس والعالم متمايزة تمايزًا حقيقيًا أبديًا.
الأفكار الرئيسة
- الدفايتا (الثنائية)
- الفروق الخمسة
- حقيقة العالم
التأثير
تأثّر بـ 1
ياجنافالكيا
تأثّر بـ
Madhva commented on the Brihadaranyaka Upanishad, which preserves Yajnavalkya’s teaching, among the ten principal Upanishads, and read it in support of a real difference between God and selves. Madhva, Brihadaranyakopanishad-bhashya; B. N. K. Sharma, History of the Dvaita School of Vedanta and Its Literature (1960)
التوثيق: مسودة بالذكاء الاصطناعي
ياجنافالكيا › تقليديًا نحو 800–720 ق.م
النقد
ينتقد 1
آدي شانكارا
انتقد
Madhva rejected Shankara’s non-dualism, holding the difference between God, selves and matter to be real and eternal (Mayavadakhandana; Vishnutattvavinirnaya). Madhva, Māyāvādakhaṇḍana; Viṣṇutattvavinirṇaya; B. N. K. Sharma, History of the Dvaita School of Vedānta, 1960
التوثيق: مسودة بالذكاء الاصطناعي
آدي شانكارا › نحو 700–750 · يُؤرَّخ عرفًا 788–820
الأعمال
- نحو 1285براهماسوترا بهاشيا
شرح مادهفا على براهما سوترا: براهمان والأرواح والعالم متمايزة أبدًا.
الموقف
Madhva founded Dvaita (“dualist”) Vedanta, the sharpest counter-position to Shankara’s non-dualism. For him the world is no illusion but real, and difference belongs to the nature of reality. He taught a fivefold difference: between God and souls, God and matter, one soul and another, souls and matter, and one material thing and another. God – Vishnu – alone is independent; souls and world exist only in dependence on him. Souls differ in rank by nature; liberation comes through devotion (bhakti), knowledge and above all God’s grace, yet never dissolves the soul into God. Unusually in Indian thought, he held that some souls are never liberated.
الحياة والسياق
Madhva, also called Madhvacharya or Anandatirtha, was born, according to the traditional dating, in 1238 near Udupi on the south-west coast of India. He became a monk in his youth but soon broke with the Advaita teaching of his teacher. He travelled widely, debated with rival schools and is credited with founding the Krishna temple at Udupi and its monasteries. Tradition says he vanished in 1317 while teaching.
أعمال رئيسة أخرى
- Commentary on the Brahma Sutras (Brahma Sutra Bhashya, late 13th century)
- Anuvyakhyana (verse commentary on the Brahma Sutras, late 13th century)
- Commentary on the Bhagavad Gita (Gita Bhashya, 13th century)
- Ascertainment of the Truth about Vishnu (Vishnutattvavinirnaya, 13th century)
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