جينول
تأتي الاستنارة فجأة، لكن يجب أن تتبعها ممارسة صبورة – والتأمل ودراسة التعاليم يتلازمان.
التموضع
مصلح السيون الكوري: يجب أن يعقب التنوّرَ المفاجئ تهذيبٌ تدريجي، ويتلازم التأمل ودراسة العقيدة.
الأفكار الرئيسة
- تنوّر مفاجئ وتهذيب تدريجي
- وحدة السيون والعقيدة
- الرجوع إلى الإشراق
التأثير
تأثّر بـ 2
هيوننج
تأثّر بـ
Jinul had his first awakening while reading the Platform Sutra ascribed to Huineng (after 1182) and took from it that one’s own nature is originally pure and complete. R. E. Buswell, The Korean Approach to Zen: The Collected Works of Chinul (1983); P. Yampolsky, The Platform Sutra of the Sixth Patriarch (1967)
التوثيق: مسودة بالذكاء الاصطناعي
هيوننج › تقليديًا 638–713
فازانغ
تأثّر بـ
Jinul reconciled Seon with Hwaeom, the Huayan doctrine systematised by Fazang, though mainly through Li Tongxuan’s commentary rather than Fazang’s own works (Hwaeomnon jeoryo, 1207). Jinul, Hwaeomnon jeoryo (1207); Wondon seongbullon; R. E. Buswell, The Korean Approach to Zen: The Collected Works of Chinul (1983)
التوثيق: مسودة بالذكاء الاصطناعي
فازانغ › 643–712
الأعمال
- نحو 1205أسرار تهذيب العقل (Susim gyeol)
دليل قصير: يستيقظ المرء أولًا فجأة على طبيعة عقله، ثم يتعهده تدريجيًا ليُبلي العادات القديمة.
الموقف
Jinul answered the rift in Goryeo Buddhism between the meditation school (Seon) and the doctrinal schools, above all Hwaeom (Huayan). Awakening, he taught, means seeing suddenly that one’s own mind is already Buddha; but deep-rooted habits remain and must be worn down gradually – “sudden awakening, gradual cultivation”, a formula taken from the Chinese master Zongmi. Practice unites concentration and wisdom, turning the mind’s light back to its source. With Li Tongxuan he held that doctrine and Seon point to the same truth; later he adopted Dahui’s keyword (hwadu) meditation. Seon had existed in Korea since the 9th century, but his synthesis shaped today’s dominant Jogye tradition.
الحياة والسياق
Jinul was born in 1158 in Goryeo Korea and ordained as a boy. He passed the monastic examination in 1182 but left the capital for provincial monasteries. Three awakenings came while reading – the Platform Sutra, Li Tongxuan’s commentary on the Huayan Sutra and the records of Dahui. In 1190 he founded a Samadhi and Prajna Society, later moved to Mount Jogye, today’s Songgwangsa. He died in 1210.
أعمال رئيسة أخرى
- Encouragement to Practice: The Compact of the Samadhi and Prajna Society (Gwonsu jeonghye gyeolsa mun, 1190)
- Excerpts from the Dharma Collection with Personal Notes (Beopjip byeolhaeng nok jeoryo, 1209)
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