Pojo Chinul
Przebudzenie przychodzi nagle, ale musi po nim nastąpić cierpliwa praktyka – a medytacja i studium nauk należą do siebie.
Umiejscowienie
Reformator koreańskiego Seon: po nagłym przebudzeniu musi nastąpić stopniowe doskonalenie, a medytacja i studium nauk należą do siebie.
Kluczowe idee
- Nagłe przebudzenie, stopniowe doskonalenie
- Jedność Seon i nauki
- Cofanie się do blasku
Wpływ
Pod wpływem 2
Huineng
pod wpływem
Jinul had his first awakening while reading the Platform Sutra ascribed to Huineng (after 1182) and took from it that one’s own nature is originally pure and complete. R. E. Buswell, The Korean Approach to Zen: The Collected Works of Chinul (1983); P. Yampolsky, The Platform Sutra of the Sixth Patriarch (1967)
Źródło: szkic AI
Huineng › według tradycji 638–713
Fazang
pod wpływem
Jinul reconciled Seon with Hwaeom, the Huayan doctrine systematised by Fazang, though mainly through Li Tongxuan’s commentary rather than Fazang’s own works (Hwaeomnon jeoryo, 1207). Jinul, Hwaeomnon jeoryo (1207); Wondon seongbullon; R. E. Buswell, The Korean Approach to Zen: The Collected Works of Chinul (1983)
Źródło: szkic AI
Fazang › 643–712
Dzieła
- ok. 1205Tajemnice kultywowania umysłu
Krótki przewodnik: najpierw nagle przebudzić się do natury własnego umysłu, potem stopniowo go doskonalić, by zetrzeć dawne nawyki.
Stanowisko
Jinul answered the rift in Goryeo Buddhism between the meditation school (Seon) and the doctrinal schools, above all Hwaeom (Huayan). Awakening, he taught, means seeing suddenly that one’s own mind is already Buddha; but deep-rooted habits remain and must be worn down gradually – “sudden awakening, gradual cultivation”, a formula taken from the Chinese master Zongmi. Practice unites concentration and wisdom, turning the mind’s light back to its source. With Li Tongxuan he held that doctrine and Seon point to the same truth; later he adopted Dahui’s keyword (hwadu) meditation. Seon had existed in Korea since the 9th century, but his synthesis shaped today’s dominant Jogye tradition.
Życie i kontekst
Jinul was born in 1158 in Goryeo Korea and ordained as a boy. He passed the monastic examination in 1182 but left the capital for provincial monasteries. Three awakenings came while reading – the Platform Sutra, Li Tongxuan’s commentary on the Huayan Sutra and the records of Dahui. In 1190 he founded a Samadhi and Prajna Society, later moved to Mount Jogye, today’s Songgwangsa. He died in 1210.
Dalsze główne dzieła
- Encouragement to Practice: The Compact of the Samadhi and Prajna Society (Gwonsu jeonghye gyeolsa mun, 1190)
- Secrets on Cultivating the Mind (Susim gyeol, early 13th century, date uncertain)
- Excerpts from the Dharma Collection with Personal Notes (Beopjip byeolhaeng nok jeoryo, 1209)
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