जिनुल
बोध अचानक आता है, पर उसके बाद धैर्यपूर्ण साधना होनी चाहिए – और ध्यान तथा शिक्षाओं का अध्ययन साथ-साथ चलते हैं।
पृष्ठभूमि
कोरियाई सोन के सुधारक: आकस्मिक बोध के बाद क्रमिक साधना होनी चाहिए, और ध्यान तथा सैद्धांतिक अध्ययन साथ-साथ चलने चाहिए।
मुख्य विचार
- आकस्मिक बोध, क्रमिक साधना
- सोन और सिद्धांत की एकता
- आभा की ओर लौटना
प्रभाव
जिनसे प्रभावित 2
हुइनेंग
जिनसे प्रभावित
Jinul had his first awakening while reading the Platform Sutra ascribed to Huineng (after 1182) and took from it that one’s own nature is originally pure and complete. R. E. Buswell, The Korean Approach to Zen: The Collected Works of Chinul (1983); P. Yampolsky, The Platform Sutra of the Sixth Patriarch (1967)
साक्ष्य: AI मसौदा
हुइनेंग › परंपरागत रूप से 638–713
फ़ात्सांग
जिनसे प्रभावित
Jinul reconciled Seon with Hwaeom, the Huayan doctrine systematised by Fazang, though mainly through Li Tongxuan’s commentary rather than Fazang’s own works (Hwaeomnon jeoryo, 1207). Jinul, Hwaeomnon jeoryo (1207); Wondon seongbullon; R. E. Buswell, The Korean Approach to Zen: The Collected Works of Chinul (1983)
साक्ष्य: AI मसौदा
फ़ात्सांग › 643–712
कृतियाँ
- लगभग 1205मन के संवर्धन के रहस्य
एक छोटी मार्गदर्शिका: पहले अपने मन के स्वभाव का आकस्मिक बोध, फिर पुरानी आदतों को घिसने के लिए क्रमिक साधना।
मत
Jinul answered the rift in Goryeo Buddhism between the meditation school (Seon) and the doctrinal schools, above all Hwaeom (Huayan). Awakening, he taught, means seeing suddenly that one’s own mind is already Buddha; but deep-rooted habits remain and must be worn down gradually – “sudden awakening, gradual cultivation”, a formula taken from the Chinese master Zongmi. Practice unites concentration and wisdom, turning the mind’s light back to its source. With Li Tongxuan he held that doctrine and Seon point to the same truth; later he adopted Dahui’s keyword (hwadu) meditation. Seon had existed in Korea since the 9th century, but his synthesis shaped today’s dominant Jogye tradition.
जीवन और संदर्भ
Jinul was born in 1158 in Goryeo Korea and ordained as a boy. He passed the monastic examination in 1182 but left the capital for provincial monasteries. Three awakenings came while reading – the Platform Sutra, Li Tongxuan’s commentary on the Huayan Sutra and the records of Dahui. In 1190 he founded a Samadhi and Prajna Society, later moved to Mount Jogye, today’s Songgwangsa. He died in 1210.
अन्य प्रमुख कृतियाँ
- Encouragement to Practice: The Compact of the Samadhi and Prajna Society (Gwonsu jeonghye gyeolsa mun, 1190)
- Secrets on Cultivating the Mind (Susim gyeol, early 13th century, date uncertain)
- Excerpts from the Dharma Collection with Personal Notes (Beopjip byeolhaeng nok jeoryo, 1209)
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