寂天
慈悲之道意味着对激怒我们的人保持忍耐，并学会设身处地为他人着想——同时领悟空性。
定位
那烂陀寺的僧人，其《入菩萨行论》成为大乘伦理学的经典：忍耐、自他相换，以及对空性的洞见。
核心思想
- 菩提心（bodhicitta）
- 自他相换
- 以忍耐对治嗔怒
影响
受影响于 1
龙树
受其影响
The wisdom chapter of Shantideva’s Guide to the Bodhisattva’s Way of Life (Bodhicaryavatara) defends Nagarjuna’s Madhyamaka against Yogacara and other schools. Santideva, Bodhicaryavatara, tr. K. Crosby & A. Skilton (1995)
依据: AI 草稿
龙树 › 约150–250年
影响了 1
阿底峡
影响了
Atisha’s Lamp for the Path (c. 1042) draws on Shantideva’s Compendium of Training for the bodhisattva vows and the cultivation of the awakening mind. Atisha, Bodhipathapradipa, tr. R. Sherburne, A Lamp for the Path and Commentary (1983)
依据: AI 草稿
阿底峡 › 约982–1054年
作品
十章论发起觉悟的心——从忍辱和自他交换，到空性的智慧。
立场
The Bodhicaryavatara describes the path of the bodhisattva, who seeks awakening for the sake of all beings. It starts from the mind of awakening (bodhicitta) and moves through the perfections. The chapter on patience shows anger to be self-destructive: an enemy is an occasion for practising patience. The chapter on meditation argues for the equality and exchange of self and other: suffering is to be removed simply because it is suffering, and since the self is a mere construct, there is no reason to remove only one’s own. The ninth chapter defends Nagarjuna’s Madhyamaka against Yogacara and other schools. Atisha, Tsongkhapa and the present Dalai Lama drew on it.
生平与背景
Shantideva was a Buddhist monk at the monastic university of Nalanda, probably in the early 8th century. Later Indian and Tibetan hagiographies make him a prince who renounced his throne and a monk thought idle by his fellows, until, asked to recite, he delivered the Bodhicaryavatara and rose into the air as he taught emptiness. Beyond his authorship and his link with Nalanda, little is certain.
其他主要作品
- Compendium of Training (Shikshasamuccaya, early 8th century)
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