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哈伊姆·佩雷尔曼

1912–1984

初步了解有意简化——人物介绍讲得更多

在涉及价值的地方,证明是不可能的,但说理并非不可能:论证寻求听众的认同,从听众接受的前提出发,并以全体理性之人构成的“普遍听众”为衡量标准;形式正义意味着同样的情况同样对待。

定位

政治哲学与伦理学(20—21世纪) · 东欧 · 逻辑学, 政治与法, 伦理学, 语言

生于波兰、在布鲁塞尔任教的比利时法哲学家:他与露西·奥尔布雷希茨-泰特卡一起把修辞学复兴为论证理论——关于价值的推理不是证明,而是寻求听众的认同,并以一个设想中由所有讲理之人组成的“普遍听众”为尺度。

核心思想

  • 新修辞学
  • 普遍听众
  • 形式正义
  • 法律推理

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影响

受影响于 1

  • 亚里士多德

    受其影响

    With Lucie Olbrechts-Tyteca, Perelman revived Aristotle’s dialectical and rhetorical reasoning as a ‘new rhetoric’ of argumentation about values (Traité de l’argumentation, 1958). C. Perelman and L. Olbrechts-Tyteca, Traité de l’argumentation: La nouvelle rhétorique (1958)

    依据: AI 草稿

    亚里士多德 › 公元前384—前322年

作品

  • 分析六种常见的正义观,发现它们共有一个形式核心:属于同一本质类别的存在者应当被同等对待;但哪些类别算数,取决于逻辑无法证明的价值。

  • 与露西·奥尔布雷希茨-泰特卡合著:分析法律、政治和哲学中的论证——在这些领域证明不可能,推理却仍然可能——说明言说者如何从听众接受的前提出发,通过观念的联结与分离赢得听众的认同。

立场

Perelman is on the map as the founder, with Lucie Olbrechts-Tyteca, of the “new rhetoric”, one of the founding works of modern argumentation theory. Trained as a logician, he concluded in “On Justice” (1945) that formal logic can establish only a rule of formal justice – treat alike beings of the same essential category – while the choice of categories depends on values that cannot be proved. Rather than leave value judgements to the irrational, as logical positivism seemed to require, he and Olbrechts-Tyteca studied how people actually argue in law, politics, philosophy and everyday life. Argumentation, unlike demonstration, aims at the adherence of an audience; it starts from what the audience accepts – facts, truths, presumptions, values, hierarchies, commonplaces – and works through the association and dissociation of ideas. The “universal audience”, the speaker’s conception of all reasonable people, serves as the standard of rational argument. In legal philosophy he showed how judges justify decisions by reasonable rather than demonstrative argument. Beside Stephen Toulmin’s “The Uses of Argument” (1958), the “Traité” revived the study of rhetoric in philosophy, law and communication studies; the status of the universal audience – a standard of reason or a projection of the speaker – has been much discussed.

生平与背景

Chaïm Perelman was born on 20 May 1912 in Warsaw; his family emigrated to Antwerp in 1925. He studied law and philosophy at the Free University of Brussels, taking doctorates in law (1934) and in philosophy (1938, with a thesis on Gottlob Frege). He taught logic, ethics and metaphysics at Brussels from 1938 and was professor there from 1945 to 1978. During the German occupation he and his wife Fela Perelman were active in the Jewish resistance and helped to hide Jewish children. From 1948 he worked with Lucie Olbrechts-Tyteca on the study of argumentation; their “Traité de l’argumentation” appeared in 1958. He founded the Belgian National Centre for Research in Logic and was made a baron in 1983. He died in Brussels on 22 January 1984.

其他主要作品

  • De la justice (1945)
  • Rhétorique et philosophie (with L. Olbrechts-Tyteca, 1952)
  • Traité de l’argumentation. La nouvelle rhétorique (with L. Olbrechts-Tyteca, 1958)
  • Logique juridique. Nouvelle rhétorique (1976)
  • L’empire rhétorique (1977)

来源: Wikipedia · Wikidata

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