卡罗尔·佩特曼
人们说社会契约使每个人自由而平等,但它是在男人之间订立的,并且建立在一个使女性处于从属地位的契约之上;民主需要参与,而不只是选择统治者。
定位
英国政治理论家,1990年起任教于加州大学洛杉矶分校:霍布斯、洛克和卢梭的社会契约只讲了一半的故事——它建立在一份“性契约”之上,这份契约赋予男人对女人的政治权利。早些时候她曾论证,民主需要参与,既在工作场所,也在国家层面。
核心思想
- 性契约
- 兄弟式的父权制
- 参与式民主
- 对契约的批判:婚姻、雇佣、卖淫、代孕
- 基本收入
影响
受影响于 1
约翰·斯图尔特·密尔
受其影响
Pateman drew on Mill’s view that taking part in politics educates citizens for her theory of participatory democracy (Participation and Democratic Theory, 1970). C. Pateman, Participation and Democratic Theory (1970); J. S. Mill, Considerations on Representative Government (1861)
依据: AI 草稿
约翰·斯图尔特·密尔 › 1806–1873
影响了 1
查尔斯·W. 米尔斯
影响了
Mills modelled The Racial Contract (1997) on Pateman’s The Sexual Contract, which he called its inspiration, and later wrote Contract and Domination with her (2007). C. W. Mills, The Racial Contract (1997); C. Pateman, The Sexual Contract (1988); C. Pateman and C. W. Mills, Contract and Domination (2007)
依据: AI 草稿
查尔斯·W. 米尔斯 › 1951–2021
批评
受批评于 1
南希·弗雷泽
受其批评
Fraser objected that Pateman’s The Sexual Contract (1988) reduces gender domination to a master–subject model and misses its impersonal forms in late capitalism (‘Beyond the Master/Subject Model’, 1993). N. Fraser, “Beyond the Master/Subject Model: Reflections on Carole Pateman’s Sexual Contract”, Social Text 37 (1993); repr. in Justice Interruptus (1997)
依据: AI 草稿
南希·弗雷泽 › 1947年生
批评了 4
托马斯·霍布斯
批评了
Pateman held that Hobbes grants women natural equality and mothers original dominion, yet his civil order rests on their subjection by conquest and contract (The Sexual Contract, 1988). C. Pateman, The Sexual Contract (1988); “‘God Hath Ordained to Man a Helper’: Hobbes, Patriarchy and Conjugal Right”, British Journal of Political Science 19 (1989)
依据: AI 草稿
托马斯·霍布斯 › 1588–1679
约翰·洛克
批评了
Pateman objected that Locke, rejecting Filmer’s paternal power, kept husbands’ natural conjugal right, as ‘the abler and the stronger’, outside the social contract (The Sexual Contract, 1988). C. Pateman, The Sexual Contract (1988); J. Locke, Second Treatise of Government (1689), § 82
依据: AI 草稿
约翰·洛克 › 1632–1704
让-雅克·卢梭 受其影响
受其影响
Pateman made Rousseau the central theorist of participatory democracy, in which citizens learn self-government by taking part in it (Participation and Democratic Theory, 1970). C. Pateman, Participation and Democratic Theory (1970); J.-J. Rousseau, Du contrat social (1762)
依据: AI 草稿
批评了
Pateman argued that Rousseau’s social contract rests on a prior ‘sexual contract’ that subordinates women and keeps them out of the civil order (The Sexual Contract, 1988). C. Pateman, The Sexual Contract (1988); “The Disorder of Women: Women, Love, and the Sense of Justice”, Ethics 91 (1980)
依据: AI 草稿
让-雅克·卢梭 › 1712–1778
西格蒙德·弗洛伊德
批评了
Pateman read Freud’s primal horde (Totem and Taboo, 1913) as a social contract story that conceals the brothers’ prior sexual pact over women (The Sexual Contract, 1988). C. Pateman, The Sexual Contract (1988); S. Freud, Totem und Tabu (1913), part IV
依据: AI 草稿
西格蒙德·弗洛伊德 › 1856–1939
作品
立场
Participation and Democratic Theory (1970) answered the theories of democracy that followed Joseph Schumpeter, for which citizens only choose between competing elites. Drawing on Rousseau, John Stuart Mill and G. D. H. Cole, Pateman argued that participation educates people for democracy and that democracy has to reach the workplace, and she used studies of industrial participation and Yugoslav self-management as evidence. The Problem of Political Obligation (1979) asked how liberal theory, which bases obligation on consent, can bind citizens who never consented. The Sexual Contract (1988) is her best-known book. The story of the original contract, she argued, is a story of freedom only for men: it presupposes a sexual contract that gives men access to women’s bodies and a “patriarchal right” over them. Modern patriarchy is fraternal, not paternal; the sons overthrow the father and share power over women among themselves, a reading she developed from Robert Filmer, Locke and Freud’s Totem and Taboo. Marriage, prostitution and surrogacy contracts, and in a different way the employment contract, are for her contracts about the use of persons that create subordination rather than mere exchange. Charles Mills took the book as the model for The Racial Contract (1997), and the two later developed a joint theory of the “domination contract”. Critics objected that she reduces modern gender inequality to a single relation of command and obedience (Nancy Fraser, 1993), that she reads the contract tradition too uniformly, and, among advocates of sex workers’ rights and of reproductive choice, that her rejection of prostitution and surrogacy contracts takes decisions away from women themselves. In later work she has argued for an unconditional basic income as a condition of democratic citizenship.
生平与背景
Carole Pateman was born in Maresfield, Sussex, on 11 December 1940. She left grammar school at sixteen and came to university by way of Ruskin College, Oxford, a college for adult and working students, which she entered in 1963; she then read Philosophy, Politics and Economics at Lady Margaret Hall and took a doctorate at Oxford. From 1972 she taught political theory at the University of Sydney, and from 1990 at the University of California, Los Angeles, where she is now Distinguished Professor Emeritus. She was the first woman to serve as president of the International Political Science Association (1991–94) and was president of the American Political Science Association (2010–11). In 2012 she received the Johan Skytte Prize in Political Science. With Charles W. Mills she wrote Contract and Domination (2007).
其他主要作品
- Participation and Democratic Theory (1970)
- The Problem of Political Obligation (1979)
- The Sexual Contract (1988)
- The Disorder of Women: Democracy, Feminism and Political Theory (1989)
- Contract and Domination (with Charles W. Mills, 2007)
- Basic Income Worldwide (ed. with Matthew C. Murray, 2012)
截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的