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赛义德·侯赛因·纳赛尔

1933年生

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世界各宗教共有一种永恒的神圣知识，而现代科学通过剥夺自然的神圣性而失去了它。

定位

伊斯兰世界的哲学 · 西亚与北非 · 宗教, 形而上学, 科学

伊朗裔美国学者，研究伊斯兰哲学：他捍卫一种“永恒的”神圣知识，反对现代去神圣化的科学。

核心思想

  • 神圣科学
  • 永恒哲学
  • 对现代性的批判

老师: 穆罕默德·侯赛因·塔巴塔巴伊

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影响

受影响于 6

  • 比鲁尼

    受其影响

    Nasr presented al-Biruni’s conception of nature, with those of the Brethren of Purity and Ibn Sina, as one of the three main Islamic cosmologies, and co-edited his correspondence with Ibn Sina. S. H. Nasr, An Introduction to Islamic Cosmological Doctrines (1964); al-Asʾila wa-l-ajwiba, ed. Nasr and Mohaghegh (1972)

    依据: AI 草稿

    比鲁尼 › 973–1048

  • 伊本·西那（阿维森纳）

    受其影响 ✓

    Nasr presented Avicenna as the master of the Peripatetic school in Three Muslim Sages and studied his cosmology in An Introduction to Islamic Cosmological Doctrines (both 1964). S. H. Nasr, Three Muslim Sages (1964); An Introduction to Islamic Cosmological Doctrines (1964)

    依据: 亦见于 Wikidata · Wikidata

    伊本·西那（阿维森纳） › 980–1037

  • 苏赫拉瓦迪

    受其影响 ✓

    Nasr devoted the second lecture of Three Muslim Sages (1964) to Suhrawardi and edited his Persian works (Oeuvres philosophiques et mystiques III, 1970). S. H. Nasr, Three Muslim Sages (1964); Suhrawardi, Oeuvres philosophiques et mystiques III, ed. S. H. Nasr (1970)

    依据: 亦见于 Wikidata · Wikidata

    苏赫拉瓦迪 › 1154–1191

  • 伊本·阿拉比

    受其影响 ✓

    Nasr devoted the third lecture of Three Muslim Sages (1964) to Ibn Arabi, presenting his unity of being as the heart of Sufi metaphysics. S. H. Nasr, Three Muslim Sages (1964)

    依据: 亦见于 Wikidata · Wikidata

    伊本·阿拉比 › 1165–1240

  • 毛拉·萨德拉

    受其影响 ✓

    Nasr presented Mulla Sadra’s transcendent theosophy as the synthesis of philosophy, illumination and gnosis in Sadr al-Din Shirazi and His Transcendent Theosophy (1978). S. H. Nasr, Sadr al-Din Shirazi and His Transcendent Theosophy (1978)

    依据: 亦见于 Wikidata · Wikidata

    毛拉·萨德拉 › 约1572–1640年

  • 穆罕默德·侯赛因·塔巴塔巴伊 师从

    师从

    After his return to Iran in 1958 Nasr studied traditional Islamic philosophy with Tabatabai in Tehran and Qom for some two decades, in part in the sessions with Henry Corbin. S. H. Nasr, “Intellectual Autobiography”, in L. E. Hahn, R. E. Auxier & L. W. Stone (eds.), The Philosophy of Seyyed Hossein Nasr (2001)

    依据: AI 草稿

    穆罕默德·侯赛因·塔巴塔巴伊 › 1904–1981

作品

  • 1981知识与神圣

    吉福德讲座：知识原本是神圣的，而现代性已经忘记了这一点。

立场

Nasr defends a “perennial philosophy”: beneath the different religions lies a single sacred wisdom that sees the cosmos as a manifestation of the divine. Modern science, he argues, broke this unity by treating nature as mere matter to be measured and exploited; the ecological crisis is at root a spiritual crisis. Already in the 1960s he warned of it, long before environmental ethics became widespread. As a historian he presented Islamic philosophy and science, from Avicenna to Suhrawardi and Mulla Sadra, as living traditions rather than mere precursors of the West. In 1981 he became the first Muslim to give the Gifford Lectures.

生平与背景

Nasr was born in Tehran in 1933 and sent to the United States as a boy. He studied physics at MIT and took his doctorate in the history of science at Harvard. Returning to Iran, he taught at the University of Tehran and founded the Imperial Iranian Academy of Philosophy. After the revolution of 1979 he settled in the United States, teaching since 1984 at George Washington University.

其他主要作品

  • Three Muslim Sages (1964)
  • Man and Nature (1968)
  • Knowledge and the Sacred (1981)
  • The Heart of Islam (2002)

来源: Wikipedia · Wikidata

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