सैयद हुसैन नस्र
एक कालातीत पवित्र ज्ञान है जिसे संसार के धर्म साझा करते हैं, और आधुनिक विज्ञान ने प्रकृति से पवित्र को छीनकर उसे खो दिया है।
पृष्ठभूमि
ईरानी-अमेरिकी इस्लामी दर्शन के विद्वान: आधुनिकता के अपवित्रीकृत विज्ञान के विरुद्ध एक “शाश्वत” पवित्र ज्ञान का बचाव करते हैं।
मुख्य विचार
- पवित्र विज्ञान
- शाश्वत दर्शन
- आधुनिकता की आलोचना
गुरु: मुहम्मद हुसैन तबातबाई
प्रभाव
जिनसे प्रभावित 6
अल बेरुनी
जिनसे प्रभावित
Nasr presented al-Biruni’s conception of nature, with those of the Brethren of Purity and Ibn Sina, as one of the three main Islamic cosmologies, and co-edited his correspondence with Ibn Sina. S. H. Nasr, An Introduction to Islamic Cosmological Doctrines (1964); al-Asʾila wa-l-ajwiba, ed. Nasr and Mohaghegh (1972)
साक्ष्य: AI मसौदा
अल बेरुनी › 973–1048
अबू अली सीना
जिनसे प्रभावित ✓
Nasr presented Avicenna as the master of the Peripatetic school in Three Muslim Sages and studied his cosmology in An Introduction to Islamic Cosmological Doctrines (both 1964). S. H. Nasr, Three Muslim Sages (1964); An Introduction to Islamic Cosmological Doctrines (1964)
साक्ष्य: Wikidata में भी · Wikidata
अबू अली सीना › 980–1037
सुहरवर्दी
जिनसे प्रभावित ✓
Nasr devoted the second lecture of Three Muslim Sages (1964) to Suhrawardi and edited his Persian works (Oeuvres philosophiques et mystiques III, 1970). S. H. Nasr, Three Muslim Sages (1964); Suhrawardi, Oeuvres philosophiques et mystiques III, ed. S. H. Nasr (1970)
साक्ष्य: Wikidata में भी · Wikidata
सुहरवर्दी › 1154–1191
इब्न अरबी
जिनसे प्रभावित ✓
Nasr devoted the third lecture of Three Muslim Sages (1964) to Ibn Arabi, presenting his unity of being as the heart of Sufi metaphysics. S. H. Nasr, Three Muslim Sages (1964)
साक्ष्य: Wikidata में भी · Wikidata
इब्न अरबी › 1165–1240
मुल्ला सदरा
जिनसे प्रभावित ✓
Nasr presented Mulla Sadra’s transcendent theosophy as the synthesis of philosophy, illumination and gnosis in Sadr al-Din Shirazi and His Transcendent Theosophy (1978). S. H. Nasr, Sadr al-Din Shirazi and His Transcendent Theosophy (1978)
साक्ष्य: Wikidata में भी · Wikidata
मुल्ला सदरा › लगभग 1572–1640
मुहम्मद हुसैन तबातबाई जिनसे पढ़ा
जिनसे पढ़ा
After his return to Iran in 1958 Nasr studied traditional Islamic philosophy with Tabatabai in Tehran and Qom for some two decades, in part in the sessions with Henry Corbin. S. H. Nasr, “Intellectual Autobiography”, in L. E. Hahn, R. E. Auxier & L. W. Stone (eds.), The Philosophy of Seyyed Hossein Nasr (2001)
साक्ष्य: AI मसौदा
मुहम्मद हुसैन तबातबाई › 1904–1981
कृतियाँ
- 1981ज्ञान और पवित्र
गिफ़र्ड व्याख्यान: ज्ञान मूलतः पवित्र था, और आधुनिकता ने उसे भुला दिया है।
मत
Nasr defends a “perennial philosophy”: beneath the different religions lies a single sacred wisdom that sees the cosmos as a manifestation of the divine. Modern science, he argues, broke this unity by treating nature as mere matter to be measured and exploited; the ecological crisis is at root a spiritual crisis. Already in the 1960s he warned of it, long before environmental ethics became widespread. As a historian he presented Islamic philosophy and science, from Avicenna to Suhrawardi and Mulla Sadra, as living traditions rather than mere precursors of the West. In 1981 he became the first Muslim to give the Gifford Lectures.
जीवन और संदर्भ
Nasr was born in Tehran in 1933 and sent to the United States as a boy. He studied physics at MIT and took his doctorate in the history of science at Harvard. Returning to Iran, he taught at the University of Tehran and founded the Imperial Iranian Academy of Philosophy. After the revolution of 1979 he settled in the United States, teaching since 1984 at George Washington University.
अन्य प्रमुख कृतियाँ
- Three Muslim Sages (1964)
- Man and Nature (1968)
- Knowledge and the Sacred (1981)
- The Heart of Islam (2002)
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