托马斯·加里格·马萨里克
现代社会正经历信仰与道德的危机,这甚至体现在不断上升的自杀率中;出路不是革命,而是人道——出于宗教良知、为民主而做的耐心而批判的工作。
定位
捷克哲学家与社会学家、布伦塔诺的学生,他把自杀分析为现代社会的危机(1881年),在希尔斯纳案中反对反犹的血祭诽谤,并于1918年成为捷克斯洛伐克首任总统。
核心思想
- 作为社会现象的自杀
- 人道作为政治理想
- 马克思主义批判
- 俄罗斯与欧洲
老师: 弗朗茨·布伦塔诺
影响
受影响于 2
奥古斯特·孔德
受其影响
Masaryk modelled his classification of the sciences on Comte’s (Versuch einer concreten Logik, 1887) and joined Comte’s positivism with Brentano’s empiricism and a non-confessional ethics. T. G. Masaryk, Versuch einer concreten Logik (1887); Der Selbstmord als sociale Massenerscheinung der modernen Civilisation (1881)
依据: AI 草稿
奥古斯特·孔德 › 1798–1857
弗朗茨·布伦塔诺 师从
师从 ✓
Masaryk studied at the University of Vienna from 1872 to 1876, at first with Robert Zimmermann and Theodor Gomperz and from his fourth semester also with Brentano; he took his doctorate in 1876 with Das Wesen der Seele bei Plato and habilitated in 1879 with his study of suicide (printed 1881). R. Wellek, “Masaryk, Tomáš Garrigue (1850–1937)”, in P. Edwards (ed.), The Encyclopedia of Philosophy (1967); Office of the President of the Czech Republic, “T. G. Masaryk – Life and Works in Dates” (hrad.cz)
依据: 亦见于 Wikidata · Wikidata
弗朗茨·布伦塔诺 › 1838–1917
影响了 1
埃德蒙德·胡塞尔
影响了
Masaryk, whom Husserl met in Leipzig (1876), advised him to study with Brentano in Vienna (1884–86) and influenced his turn to Christianity (baptism 1886). K. Schuhmann, Husserl-Chronik (1977); SEP “Edmund Husserl”
依据: AI 草稿
埃德蒙德·胡塞尔 › 1859–1938
作品
- 1881作为现代文明社会大众现象的自杀
用宗教信仰和道德方向的丧失来解释现代欧洲不断上升的自杀率——比涂尔干的研究早十六年。
- 1913俄国精神
一部俄国历史哲学与宗教哲学史,从恰达耶夫和斯拉夫派直到革命者,作为对俄国与欧洲关系的研究。
立场
Masaryk joined Brentano’s empiricism and Comte’s positivism with a non-confessional religious ethics. “Suicide as a Mass Social Phenomenon” (1881) explained rising suicide rates by the decline of religious faith in modern civilisation, a sociological question that Durkheim (1897) answered differently. In “The Czech Question” (1895) and related works he read Czech history as a struggle for the ideal of humanity, from Jan Hus and the Brethren to the national revival; the historian Josef Pekař objected that this was a philosophy imposed on history, and the dispute about the meaning of Czech history continued into the twentieth century. “The Philosophical and Sociological Foundations of Marxism” (1899) criticised historical materialism as a deterministic doctrine that neglected individual responsibility, and his study of Russian thought (1913) traced Russia’s crisis to the conflict between Orthodox theocracy and European modernity. In the Hilsner case he opposed popular antisemitism at considerable cost to his public standing. Jan Patočka compared his diagnosis of the European crisis with Husserl’s and wrote critically on his philosophy of Czech history. Historians have also discussed the limits of the state he led, especially the position of its German and Slovak citizens.
生平与背景
Tomáš Masaryk was born on 7 March 1850 in Hodonín in Moravia, the son of a Slovak coachman on an imperial estate and a Moravian mother. After a brief apprenticeship he attended gymnasia in Brno and Vienna and studied philosophy in Vienna, where Franz Brentano became his model; he received his doctorate in 1876 with a thesis on Plato’s concept of the soul. In Leipzig in 1876–77 he befriended the younger Edmund Husserl and met the American Charlotte Garrigue, whom he married in 1878 and whose name he added to his own. He habilitated in Vienna in 1879 with the study on suicide. In 1882 he became professor at the new Czech university in Prague, where he helped expose the forged “ancient” manuscripts of Dvůr Králové and Zelená Hora and in 1899 challenged the ritual-murder verdict against Leopold Hilsner. He sat in the Austrian parliament in 1891–93 and 1907–14. In the First World War he campaigned abroad for Czech and Slovak independence; on 14 November 1918 he was elected president of Czechoslovakia and re-elected in 1920, 1927 and 1934. He resigned in 1935 and died at Lány on 14 September 1937.
其他主要作品
- Suicide as a Mass Social Phenomenon of Modern Civilisation (Der Selbstmord als sociale Massenerscheinung der modernen Civilisation, 1881)
- Attempt at a Concrete Logic (Versuch einer concreten Logik, 1887)
- The Czech Question (Česká otázka, 1895)
- The Philosophical and Sociological Foundations of Marxism (Die philosophischen und sociologischen Grundlagen des Marxismus, 1899)
- The Spirit of Russia (Russland und Europa. Zur russischen Geschichts- und Religionsphilosophie, 1913)
- The Making of a State (Světová revoluce, 1925)
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