Agoraساحة مفتوحة للفكر

توماس ماساريك

1850–1937

مدخل أولتبسيط مقصود – واللمحة تقول أكثر

يعاني المجتمع الحديث من أزمة إيمان وأخلاق تظهر حتى في ارتفاع معدلات الانتحار؛ وعلاجها ليس الثورة بل الإنسانية – عملٌ صبور ناقد من أجل ديمقراطية قائمة على ضمير ديني.

التموضع

علم الاجتماع والنظرية الاجتماعية · أوروبا الشرقية · المجتمع والتاريخ, السياسة والقانون, الدين

فيلسوف وعالم اجتماع تشيكي وتلميذ برنتانو حلّل الانتحار أزمةً للمجتمع الحديث (1881)، وعارض تهم القتل الطقسي المعادية للسامية في قضية هيلسنر، وصار عام 1918 أول رئيس لتشيكوسلوفاكيا.

الأفكار الرئيسة

  • الانتحار ظاهرةً اجتماعية
  • الإنسانية مثالًا سياسيًا
  • نقد الماركسية
  • روسيا وأوروبا

الأساتذة: فرانز برنتانو

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التأثير

تأثّر بـ 2

  • أوغست كونت

    تأثّر بـ

    Masaryk modelled his classification of the sciences on Comte’s (Versuch einer concreten Logik, 1887) and joined Comte’s positivism with Brentano’s empiricism and a non-confessional ethics. T. G. Masaryk, Versuch einer concreten Logik (1887); Der Selbstmord als sociale Massenerscheinung der modernen Civilisation (1881)

    التوثيق: مسودة بالذكاء الاصطناعي

    أوغست كونت › 1798–1857

  • فرانز برنتانو تتلمذ على

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    Masaryk studied at the University of Vienna from 1872 to 1876, at first with Robert Zimmermann and Theodor Gomperz and from his fourth semester also with Brentano; he took his doctorate in 1876 with Das Wesen der Seele bei Plato and habilitated in 1879 with his study of suicide (printed 1881). R. Wellek, “Masaryk, Tomáš Garrigue (1850–1937)”, in P. Edwards (ed.), The Encyclopedia of Philosophy (1967); Office of the President of the Czech Republic, “T. G. Masaryk – Life and Works in Dates” (hrad.cz)

    التوثيق: مسجّل أيضًا في Wikidata · Wikidata

    فرانز برنتانو › 1838–1917

أثّر في 1

  • إدموند هوسرل

    أثّر في

    Masaryk, whom Husserl met in Leipzig (1876), advised him to study with Brentano in Vienna (1884–86) and influenced his turn to Christianity (baptism 1886). K. Schuhmann, Husserl-Chronik (1977); SEP “Edmund Husserl”

    التوثيق: مسودة بالذكاء الاصطناعي

    إدموند هوسرل › 1859–1938

الأعمال

الموقف

Masaryk joined Brentano’s empiricism and Comte’s positivism with a non-confessional religious ethics. “Suicide as a Mass Social Phenomenon” (1881) explained rising suicide rates by the decline of religious faith in modern civilisation, a sociological question that Durkheim (1897) answered differently. In “The Czech Question” (1895) and related works he read Czech history as a struggle for the ideal of humanity, from Jan Hus and the Brethren to the national revival; the historian Josef Pekař objected that this was a philosophy imposed on history, and the dispute about the meaning of Czech history continued into the twentieth century. “The Philosophical and Sociological Foundations of Marxism” (1899) criticised historical materialism as a deterministic doctrine that neglected individual responsibility, and his study of Russian thought (1913) traced Russia’s crisis to the conflict between Orthodox theocracy and European modernity. In the Hilsner case he opposed popular antisemitism at considerable cost to his public standing. Jan Patočka compared his diagnosis of the European crisis with Husserl’s and wrote critically on his philosophy of Czech history. Historians have also discussed the limits of the state he led, especially the position of its German and Slovak citizens.

الحياة والسياق

Tomáš Masaryk was born on 7 March 1850 in Hodonín in Moravia, the son of a Slovak coachman on an imperial estate and a Moravian mother. After a brief apprenticeship he attended gymnasia in Brno and Vienna and studied philosophy in Vienna, where Franz Brentano became his model; he received his doctorate in 1876 with a thesis on Plato’s concept of the soul. In Leipzig in 1876–77 he befriended the younger Edmund Husserl and met the American Charlotte Garrigue, whom he married in 1878 and whose name he added to his own. He habilitated in Vienna in 1879 with the study on suicide. In 1882 he became professor at the new Czech university in Prague, where he helped expose the forged “ancient” manuscripts of Dvůr Králové and Zelená Hora and in 1899 challenged the ritual-murder verdict against Leopold Hilsner. He sat in the Austrian parliament in 1891–93 and 1907–14. In the First World War he campaigned abroad for Czech and Slovak independence; on 14 November 1918 he was elected president of Czechoslovakia and re-elected in 1920, 1927 and 1934. He resigned in 1935 and died at Lány on 14 September 1937.

أعمال رئيسة أخرى

  • Attempt at a Concrete Logic (Versuch einer concreten Logik, 1887)
  • The Czech Question (Česká otázka, 1895)
  • The Philosophical and Sociological Foundations of Marxism (Die philosophischen und sociologischen Grundlagen des Marxismus, 1899)
  • The Making of a State (Světová revoluce, 1925)

المصادر: Wikipedia · Wikidata

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