玛丽安娜·韦伯
玛丽安娜·韦伯认为,婚姻法的历史是一部父权统治的历史,而不是一部原始母权的历史;法律应当给予妻子和母亲平等的权利,而女性无论与男性有何不同,都能充分参与客观文化的创造。
定位
德国社会学家、法律史学者,海德堡妇女运动的领袖:在一部关于妻子和母亲法律地位的历史(1907)中,她论证直到《德国民法典》为止的婚姻法都是父权制的;她反对齐美尔,主张女性能够充分参与客观文化;马克斯·韦伯去世后,她编辑了他的著作并撰写了他的传记。
核心思想
- 婚姻法作为父权制的历史
- 反对原始母权论
- 女性参与客观文化
- 妻子与母亲的平等权利
影响
受影响于 1
马克斯·韦伯
受其影响
In Ehefrau und Mutter in der Rechtsentwicklung (1907) Marianne Weber drew on Max Weber’s studies of medieval trading companies and the Protestant ethic; later she edited his works. Marianne Weber, Ehefrau und Mutter in der Rechtsentwicklung (1907); Max Weber. Ein Lebensbild (1926); F. W. Graf, “Weber, Marianne”, NDB 27 (2020)
依据: AI 草稿
马克斯·韦伯 › 1864–1920
批评
批评了 3
约翰·雅各布·巴霍芬
批评了
Marianne Weber rejected Bachofen’s mother-right as a universal original stage: matrilineal and patrilineal descent could exist side by side (Ehefrau und Mutter in der Rechtsentwicklung, 1907). Marianne Weber, Ehefrau und Mutter in der Rechtsentwicklung (1907), ch. 1; E. Höbenreich, “In the Red Light of Emotion”, Rivista di Diritto Romano 5 (2005)
依据: AI 草稿
约翰·雅各布·巴霍芬 › 1815–1887
弗里德里希·恩格斯
批评了
Marianne Weber rejected Engels’s scheme of an original communist, mother-right stage overturned by private property, seeing legitimate marriage as a contract protecting wives (Ehefrau und Mutter, 1907). Marianne Weber, Ehefrau und Mutter in der Rechtsentwicklung (1907); E. Höbenreich, “In the Red Light of Emotion”, Rivista di Diritto Romano 5 (2005)
依据: AI 草稿
弗里德里希·恩格斯 › 1820–1895
格奥尔格·齐美尔
批评了
In ‘Die Frau und die objektive Kultur’ (1913) Marianne Weber answered Simmel’s claim that objective culture is male and women’s being self-contained, defending women’s share in culture-creating work. Marianne Weber, “Die Frau und die objektive Kultur”, Logos 4 (1913); G. Simmel, “Weibliche Kultur” (1911), in Philosophische Kultur
依据: AI 草稿
格奥尔格·齐美尔 › 1858–1918
作品
- 1907法律发展中的妻子与母亲
一部关于妻子和母亲法律地位的历史,从早期社会经埃及、以色列、伊斯兰、罗马和中世纪日耳曼法,直至近代法典:韦伯批评原始母权的理论,论证《德国民法典》的婚姻法是父权制的,最后以对婚姻、离婚和婚外性关系的批判作结。
- 1913女性与客观文化
发表于《逻各斯》杂志、回应齐美尔“女性文化”之说的论文:创造客观文化所需的能力并非男性所独有,而女性应当追求什么,也不能从男性关于女性完美的理想中推导出来。
立场
Marianne Weber is on the map as one of the women among the founders of sociological theory and as a theorist of marriage and gender. “Ehefrau und Mutter in der Rechtsentwicklung” (1907) traces the legal position of wives and mothers from early societies through the ancient and medieval world to the modern codes. Against the theory, going back to Bachofen and spread by Engels and Bebel, that humanity began with a general stage of mother right, she argued that the evidence shows no such stage and that marriage law had largely been a law of patriarchal authority; the German Civil Code of 1900 still subordinated the wife in personal relations, parental authority and property. She called for legal equality within marriage and for equal rights for children born outside it, but rejected a right to abortion. In “Die Frau und die objektive Kultur” (1913) she answered Georg Simmel, who held that objective culture – science, law, art – is male in its very form and that women’s nature lies in an undivided inner wholeness: the abilities needed for objective culture, she replied, belong to both sexes, and what women ought to want cannot be derived from a male ideal of female perfection. Further essays on the women’s question were collected in “Frauenfragen und Frauengedanken” (1919). Her edition of Max Weber’s posthumous works and her biography of him (1926) shaped his reception for decades; P. M. Lengermann and J. Niebrugge-Brantley (1998) placed her own work among the founding contributions to sociology.
生平与背景
Marianne Schnitger was born on 2 August 1870 in Oerlinghausen in the Principality of Lippe. In 1893 she married Max Weber, with whom she moved to Freiburg in 1894 and to Heidelberg in 1896. Since women could not yet enrol, she studied philosophy and economics as a guest auditor and attended Heinrich Rickert’s lectures in Freiburg; her study “Fichte’s Sozialismus und sein Verhältnis zur Marx’schen Doktrin” appeared in 1900. She joined the board of the Federation of German Women’s Associations (BDF), set up a legal advice office for women in Heidelberg and in 1907 published her main work, “Ehefrau und Mutter in der Rechtsentwicklung”. In 1918 she was among the founders of the German Democratic Party; elected to the constituent assembly of Baden in 1919, she gave there the first speech by a woman in a German parliament. From 1919 to 1923 she chaired the BDF as Gertrud Bäumer’s successor. After Max Weber’s death in 1920 she edited his writings, among them “Economy and Society” (1921–22), received an honorary doctorate from the Heidelberg law faculty in 1922 and published “Max Weber: Ein Lebensbild” (1926). Her house in Heidelberg remained a meeting place for scholars, among them Karl Jaspers. She died in Heidelberg on 12 March 1954.
其他主要作品
- Fichte’s Sozialismus und sein Verhältnis zur Marx’schen Doktrin (1900)
- Ehefrau und Mutter in der Rechtsentwicklung (1907)
- Die Frau und die objektive Kultur (Logos, 1913)
- Frauenfragen und Frauengedanken (essays, 1919)
- Max Weber: Ein Lebensbild (1926)
- Lebenserinnerungen (1948)
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