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卡拉·隆齐

1931–1982

初步了解有意简化——人物介绍讲得更多

女性并不想要平等,因为平等只意味着变得像男人一样;她们既不需要黑格尔的辩证法,也不需要阶级斗争,而需要在彼此之间找到的自我意识——作为历史中意料之外的主体。

定位

政治哲学与伦理学(20—21世纪) · 南欧 · 性别与女性主义, 社会与历史, 美学

佛罗伦萨的艺术评论家与女性主义者,1970年参与创建“女性反叛”(Rivolta Femminile)小组;她在《让我们唾弃黑格尔》中拒绝把平等理解为向男性模式的同化,提出一种以女性之间的自我意识觉醒为基础的差异女性主义。

核心思想

  • 以差异取代平等
  • 对黑格尔、马克思和弗洛伊德的批判
  • 自我意识觉醒(autocoscienza)
  • 意料之外的主体

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影响

影响了 1

  • 路易莎·穆拉罗

    影响了

    Muraro and the Milan Women’s Bookshop took Lonzi’s Rivolta Femminile and its practice of autocoscienza as their starting point (Non credere di avere dei diritti, 1987). Libreria delle donne di Milano, Non credere di avere dei diritti (1987); C. Lonzi, Sputiamo su Hegel (1970)

    依据: AI 草稿

    路易莎·穆拉罗 › 1940–2026

批评

批评了 3

  • 格奥尔格·威廉·弗里德里希·黑格尔

    批评了

    Lonzi rejected Hegel’s assignment of women to the family, outside history, arguing that the theories of emancipation were written from a male standpoint (Sputiamo su Hegel, 1970). C. Lonzi, Sputiamo su Hegel (Scritti di Rivolta Femminile, 1970); G. W. F. Hegel, Phänomenologie des Geistes (1807), VI.A.a; Grundlinien der Philosophie des Rechts (1820), § 166

    依据: AI 草稿

    格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831

  • 卡尔·马克思

    批评了

    Lonzi objected that Marxism promises women’s liberation only as a by-product of the class struggle, leaving the oppression of women by men untouched (Sputiamo su Hegel, 1970). C. Lonzi, Sputiamo su Hegel (Scritti di Rivolta Femminile, 1970); Manifesto di Rivolta Femminile (1970)

    依据: AI 草稿

    卡尔·马克思 › 1818–1883

  • 西格蒙德·弗洛伊德

    批评了

    Lonzi rejected Freud’s norm of the mature vaginal orgasm as a patriarchal construction tying female pleasure to male sexuality (La donna clitoridea e la donna vaginale, 1971). C. Lonzi, La donna clitoridea e la donna vaginale (Scritti di Rivolta Femminile, 1971)

    依据: AI 草稿

    西格蒙德·弗洛伊德 › 1856–1939

作品

  • 拒绝主奴辩证法和马克思主义的解放承诺,认为二者与女性的经验格格不入,并呼吁走一条女性自我意识觉醒的独立道路。

立场

Lonzi stands on the map as the initiator of Italian difference feminism. “Let’s Spit on Hegel” argues that the great theories of emancipation in modernity were written from a male standpoint: Hegel assigns women to the family, outside history, and Marxism promises women’s liberation as a by-product of the class struggle. Equality, in this view, means assimilation to a male model; what women need is not admission to a culture made by men but the discovery of their own difference. Lonzi saw the women’s movement as an “unexpected subject” that breaks the dialectic of master and slave. The matching practice was autocoscienza: small groups in which women spoke about their own experience, without men and without leaders. “The Clitoridean Woman and the Vaginal Woman” turned the same critique against Freud and the norm of the vaginal orgasm. Her texts circulated in small editions and were long known mainly within the movement; the Libreria delle donne di Milano and Luisa Muraro took up her starting point, and new editions, translations and art-historical studies of her break with criticism have renewed interest since the 2010s. Feminists committed to equality and legal reform objected that her separatism and her distance from political organisation offered little for changing laws and institutions; this disagreement runs through the history of Italian feminism.

生平与背景

Carla Lonzi was born on 6 March 1931 in Florence. She studied at the University of Florence, where Roberto Longhi taught art history, and graduated in 1956 with a thesis on the relations between the stage and the visual arts. For more than a decade she worked as an art critic for journals and galleries, among them in Turin; from 1961 the sculptor Pietro Consagra was her partner. Her book “Self-Portrait” (Autoritratto, 1969), assembled from recorded conversations with fourteen artists, among them Carla Accardi, Lucio Fontana and Jannis Kounellis, broke with the conventions of criticism, and afterwards she left the field. In 1970 she founded the group Rivolta Femminile with Accardi and Elvira Banotti; its manifesto was posted on the walls of Rome in July 1970. Through the group’s own imprint, Scritti di Rivolta Femminile, she published “Let’s Spit on Hegel” (1970), “The Clitoridean Woman and the Vaginal Woman” (1971), the diary “Be Quiet, or Rather Speak” (1978) and the dialogue with Consagra “Go Ahead” (1980). She died of cancer in Milan on 2 August 1982.

其他主要作品

  • Self-Portrait (Autoritratto, 1969)
  • Let’s Spit on Hegel (Sputiamo su Hegel, 1970; collected with other texts 1974)
  • The Clitoridean Woman and the Vaginal Woman (La donna clitoridea e la donna vaginale, 1971)
  • Be Quiet, or Rather Speak. Diary of a Feminist (Taci, anzi parla. Diario di una femminista, 1978)
  • Go Ahead. Dialogue with Pietro Consagra (Vai pure. Dialogo con Pietro Consagra, 1980)

来源: Wikipedia · Wikidata

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