Agoraविचारों का एक खुला चौक

कार्ला लोन्ज़ी

1931–1982

पहली झलकजानबूझकर सरलीकृत – परिचय में और विस्तार है

स्त्रियाँ समानता नहीं चाहतीं, जिसका अर्थ केवल पुरुषों जैसा बनना है; उन्हें न हेगल की द्वंद्वात्मकता चाहिए न वर्ग-संघर्ष, बल्कि वह आत्म-जागरूकता जो वे आपस में पाती हैं, इतिहास के अप्रत्याशित विषय के रूप में।

पृष्ठभूमि

राजनीतिक दर्शन और नीतिशास्त्र (20वीं–21वीं सदी) · दक्षिणी यूरोप · लिंग और नारीवाद, समाज और इतिहास, सौंदर्यशास्त्र

फ़्लोरेंस की कला-आलोचक और नारीवादी जिन्होंने 1970 में रिवोल्ता फ़ेमिनिले समूह की सह-स्थापना की; “आओ हेगल पर थूकें” में उन्होंने समानता को पुरुष-आदर्श में समाहित होने के रूप में अस्वीकार किया और स्त्रियों के बीच चेतना-जागरण पर आधारित भेद के नारीवाद की रूपरेखा रखी।

मुख्य विचार

  • समानता के बजाय भेद
  • हेगल, मार्क्स और फ़्रॉइड की आलोचना
  • चेतना-जागरण (autocoscienza)
  • अप्रत्याशित विषयी

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प्रभाव

जिन्हें प्रभावित किया 1

  • लुइसा मुरारो

    जिन्हें प्रभावित किया

    Muraro and the Milan Women’s Bookshop took Lonzi’s Rivolta Femminile and its practice of autocoscienza as their starting point (Non credere di avere dei diritti, 1987). Libreria delle donne di Milano, Non credere di avere dei diritti (1987); C. Lonzi, Sputiamo su Hegel (1970)

    साक्ष्य: AI मसौदा

    लुइसा मुरारो › 1940–2026

आलोचना

जिनकी आलोचना की 3

  • गेऑर्ग विल्हेल्म फ़्रीडरिश हेगल

    जिनकी आलोचना की

    Lonzi rejected Hegel’s assignment of women to the family, outside history, arguing that the theories of emancipation were written from a male standpoint (Sputiamo su Hegel, 1970). C. Lonzi, Sputiamo su Hegel (Scritti di Rivolta Femminile, 1970); G. W. F. Hegel, Phänomenologie des Geistes (1807), VI.A.a; Grundlinien der Philosophie des Rechts (1820), § 166

    साक्ष्य: AI मसौदा

    गेऑर्ग विल्हेल्म फ़्रीडरिश हेगल › 1770–1831

  • कार्ल मार्क्स

    जिनकी आलोचना की

    Lonzi objected that Marxism promises women’s liberation only as a by-product of the class struggle, leaving the oppression of women by men untouched (Sputiamo su Hegel, 1970). C. Lonzi, Sputiamo su Hegel (Scritti di Rivolta Femminile, 1970); Manifesto di Rivolta Femminile (1970)

    साक्ष्य: AI मसौदा

    कार्ल मार्क्स › 1818–1883

  • ज़ीगमुंड फ़्रॉइड

    जिनकी आलोचना की

    Lonzi rejected Freud’s norm of the mature vaginal orgasm as a patriarchal construction tying female pleasure to male sexuality (La donna clitoridea e la donna vaginale, 1971). C. Lonzi, La donna clitoridea e la donna vaginale (Scritti di Rivolta Femminile, 1971)

    साक्ष्य: AI मसौदा

    ज़ीगमुंड फ़्रॉइड › 1856–1939

कृतियाँ

  • स्वामी और दास के द्वंद्ववाद और मार्क्सवादी मुक्ति-वचन को स्त्रियों के अनुभव के लिए पराया मानकर अस्वीकार करता है और स्त्रियों की आत्म-चेतना के एक अलग मार्ग का आह्वान करता है।

मत

Lonzi stands on the map as the initiator of Italian difference feminism. “Let’s Spit on Hegel” argues that the great theories of emancipation in modernity were written from a male standpoint: Hegel assigns women to the family, outside history, and Marxism promises women’s liberation as a by-product of the class struggle. Equality, in this view, means assimilation to a male model; what women need is not admission to a culture made by men but the discovery of their own difference. Lonzi saw the women’s movement as an “unexpected subject” that breaks the dialectic of master and slave. The matching practice was autocoscienza: small groups in which women spoke about their own experience, without men and without leaders. “The Clitoridean Woman and the Vaginal Woman” turned the same critique against Freud and the norm of the vaginal orgasm. Her texts circulated in small editions and were long known mainly within the movement; the Libreria delle donne di Milano and Luisa Muraro took up her starting point, and new editions, translations and art-historical studies of her break with criticism have renewed interest since the 2010s. Feminists committed to equality and legal reform objected that her separatism and her distance from political organisation offered little for changing laws and institutions; this disagreement runs through the history of Italian feminism.

जीवन और संदर्भ

Carla Lonzi was born on 6 March 1931 in Florence. She studied at the University of Florence, where Roberto Longhi taught art history, and graduated in 1956 with a thesis on the relations between the stage and the visual arts. For more than a decade she worked as an art critic for journals and galleries, among them in Turin; from 1961 the sculptor Pietro Consagra was her partner. Her book “Self-Portrait” (Autoritratto, 1969), assembled from recorded conversations with fourteen artists, among them Carla Accardi, Lucio Fontana and Jannis Kounellis, broke with the conventions of criticism, and afterwards she left the field. In 1970 she founded the group Rivolta Femminile with Accardi and Elvira Banotti; its manifesto was posted on the walls of Rome in July 1970. Through the group’s own imprint, Scritti di Rivolta Femminile, she published “Let’s Spit on Hegel” (1970), “The Clitoridean Woman and the Vaginal Woman” (1971), the diary “Be Quiet, or Rather Speak” (1978) and the dialogue with Consagra “Go Ahead” (1980). She died of cancer in Milan on 2 August 1982.

अन्य प्रमुख कृतियाँ

  • Self-Portrait (Autoritratto, 1969)
  • Let’s Spit on Hegel (Sputiamo su Hegel, 1970; collected with other texts 1974)
  • The Clitoridean Woman and the Vaginal Woman (La donna clitoridea e la donna vaginale, 1971)
  • Be Quiet, or Rather Speak. Diary of a Feminist (Taci, anzi parla. Diario di una femminista, 1978)
  • Go Ahead. Dialogue with Pietro Consagra (Vai pure. Dialogo con Pietro Consagra, 1980)

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