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康有为

1858–1927

初步了解有意简化——人物介绍讲得更多

在康有为看来，孔子其实是一位改革者，而历史正走向一个大同的世界，在其中国家、阶级甚至家庭都将消融。

定位

东亚哲学 · 东亚 · 政治与法, 社会与历史

1898年戊戌变法的领导者：把孔子解读为改革者，并设想了一个超越国家、阶级和家庭的“大同”乌托邦。

核心思想

  • 孔子作为改革者
  • 大同
  • 三世说

学生: 梁启超

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影响

受影响于 2

  • 孔子

    受其影响

    In Confucius as a Reformer (Kongzi gaizhi kao, 1897) Kang Youwei presented Confucius as a reformer who invented the golden age of the sage-kings to justify institutional change. Kang Youwei, Kongzi gaizhi kao (1897); K.-c. Hsiao, A Modern China and a New World: K’ang Yu-wei, Reformer and Utopian (1975)

    依据: AI 草稿

    孔子 › 相传 公元前551—前479年

  • 孟子

    受其影响

    In The Subtle Meaning of the Mencius (Mengzi wei, 1901) Kang Youwei read Mencius’ priority of the people as an early statement of popular rights and constitutional government. Kang Youwei, Mengzi wei (1901); K.-c. Hsiao, A Modern China and a New World: K’ang Yu-wei, Reformer and Utopian (1975)

    依据: AI 草稿

    孟子 › 约公元前372—前289年年

影响了 1

  • 梁启超 教过

    教过 ✓

    Liang, already a juren graduate, became Kang’s student in Canton in 1890 and studied at his Wanmu Caotang academy; he assisted Kang with his reform writings and in the Hundred Days’ Reform (1898). Liang Qichao, Sanshi zishu (1902); H. Chang, Liang Ch’i-ch’ao and Intellectual Transition in China (1971)

    依据: 亦见于 Wikidata · Wikidata

    梁启超 › 1873–1929

作品

  • 1902大同书

    约1902年写成、1935年才完整出版的乌托邦：一个没有国家、阶级、私有财产和传统家庭的世界。

立场

Kang Youwei turned the Confucian New Text school into a programme of reform. He declared the Old Text classics forgeries by the Han scholar Liu Xin and saw Confucius not as a transmitter of antiquity but as a reformer who invented the golden age of the sage-kings to justify change. From the Gongyang commentary he took three ages of history: disorder, approaching peace, great peace. The Book of Great Unity pictures the final age – a world without states, classes, private property or family, with equal sexes, but also with a racial hierarchy: “black” and “brown” peoples were to be “improved” by intermarriage with whites and East Asians, and some of them sterilised (F. Dikötter, The Discourse of Race in Modern China, 1992). He kept this utopia private and later urged Confucianism as state religion.

生平与背景

Kang Youwei was born in 1858 near Guangzhou into a gentry family. In 1891 he opened a school whose pupils included Liang Qichao. In 1898 the Guangxu Emperor adopted his ideas in the Hundred Days’ Reform, until Empress Dowager Cixi’s coup forced him to flee to Japan. Abroad he led the Society to Protect the Emperor. Back in China from 1913, he remained a monarchist; he died in 1927.

其他主要作品

  • A Study of the Forged Classics of the Xin Dynasty (Xinxue weijing kao, 1891)
  • A Study of Confucius as a Reformer (Kongzi gaizhi kao, 1897)
  • The Book of Great Unity (Datong shu, written c. 1902; published in full 1935, posthumous)

来源: Wikipedia · Wikidata

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