伊娃·易洛思

Agora

伊娃·易洛思

1961年生

初步了解有意简化——人物介绍讲得更多

我们关于爱情和幸福的感受由资本主义及其文化塑造，所以爱的痛苦部分是一个社会问题，而不仅仅是个人问题。

定位

社会学与社会理论 · 西亚与北非 · 社会与历史, 伦理学, 性别与女性主义

资本主义中情感的社会学家：爱情、治疗和幸福受市场及其文化的塑造，因此心碎不只是私人的失败，而是一种社会经验。

核心思想

情感资本主义
治疗文化
为什么爱情伤人
负面关系

在星图中打开

影响

受影响于 5

西格蒙德·弗洛伊德

受其影响
Illouz traced therapeutic culture from Freud’s lectures at Clark University (1909), through which psychoanalysis offered a new language of the self (Saving the Modern Soul, 2008). E. Illouz, Saving the Modern Soul: Therapy, Emotions, and the Culture of Self-Help (2008); S. Freud, Über Psychoanalyse (Clark lectures, 1909, printed 1910)
依据: AI 草稿
西格蒙德·弗洛伊德 › 1856–1939
马克斯·韦伯

受其影响
Illouz extended Weber’s analysis of rationalisation to emotions, describing how intimate life becomes an object of calculation and communication (Cold Intimacies, 2007; Why Love Hurts, 2011). E. Illouz, Cold Intimacies (2007); Warum Liebe weh tut (2011); SEP “Max Weber”
依据: AI 草稿
马克斯·韦伯 › 1864–1920
西奥多·W. 阿多诺

受其影响
In her Adorno Lectures in Frankfurt (2004; Cold Intimacies, 2007) Illouz took up critical theory’s question of how capitalism shapes subjectivity and coined the term ‘emotional capitalism’. E. Illouz, Gefühle in Zeiten des Kapitalismus (Adorno-Vorlesungen 2004, 2006); Cold Intimacies: The Making of Emotional Capitalism (2007)
依据: AI 草稿
西奥多·W. 阿多诺 › 1903–1969
皮埃尔·布迪厄

受其影响
Illouz extended Bourdieu’s forms of capital to feelings: therapeutic culture makes emotional competence an ‘emotional capital’ convertible into social advantage (Cold Intimacies, 2007; Saving the Modern Soul, 2008). E. Illouz, Cold Intimacies (2007); Saving the Modern Soul (2008); P. Bourdieu, “Ökonomisches Kapital, kulturelles Kapital, soziales Kapital” (1983)
依据: AI 草稿
皮埃尔·布迪厄 › 1930–2002
阿莉·罗素·霍克希尔德

受其影响
Illouz built on Hochschild’s feeling rules and emotional labour (The Managed Heart, 1983) to describe how capitalism and intimacy shape each other (Cold Intimacies, 2007). E. Illouz, Cold Intimacies (2007); A. R. Hochschild, The Managed Heart (1983)
依据: AI 草稿
阿莉·罗素·霍克希尔德 › 1940年生

作品

2011为什么爱会痛：一种社会学解释
从社会学上解释爱情的痛苦：开放的婚姻市场、丰富的选择，以及与爱情绑在一起的自我价值，使心碎成为一种社会经验，而不只是私人的失败。

立场

Illouz studies how capitalism has shaped the emotions – and how emotions have shaped capitalism. Consuming the Romantic Utopia (1997) showed that 20th-century romance became bound up with consumption: the restaurant date, the holiday, the gift. In her Adorno Lectures, published in English as Cold Intimacies, she introduced the term “emotional capitalism” for a culture in which economic relations are saturated with emotional language – teamwork, communication, empathy – while intimate relations are organised by economic models of exchange and negotiation. A key role is played by therapeutic discourse, the subject of Saving the Modern Soul (2008): psychology has given modern people a language of self-realisation and emotional competence, but also an endless narrative of suffering and self-improvement. In Why Love Hurts (German 2011, English 2012) she argued against purely psychological explanations that the pain of modern love is socially produced: freedom of choice, online dating and markets of sexual attractiveness make commitment difficult and self-worth insecure. The End of Love (2019) traced “negative relations” – the choice not to choose – and later books analyse the emotions of populism. Her work combines Weber, Bourdieu and the Frankfurt School in a cultural sociology of feeling.

生平与背景

Eva Illouz was born in 1961 in Fez, Morocco, and moved with her family to France as a child. She studied sociology, communication and literature in Paris, took a master’s degree in communication at the Hebrew University of Jerusalem and her doctorate in communications and cultural studies at the University of Pennsylvania in 1991. After teaching at Tel Aviv University she became professor of sociology at the Hebrew University, where she is now emerita. From 2012 to 2015 she was the first woman president of the Bezalel Academy of Arts and Design in Jerusalem, and since 2015 she has been directrice d’études at the EHESS in Paris. She gave the Adorno Lectures in Frankfurt in 2004 and has become a prominent voice in public debates, not least on Israeli democracy.