安特诺尔·菲尔曼
所有人种在能力上都是平等的;声称相反的科学建立在偏见和错误方法之上,而埃及和海地的历史驳倒了它。
定位
海地法学家、人类学家和政治家,作为巴黎人类学会会员,他以《论人种平等》(1885年)回应戈比诺:用实证科学的方法驳斥种族等级论;此书长期被忽视,今天被视为批判人类学的早期经典。
核心思想
- 人种平等
- 以实证人类学反对种族等级
- 对颅骨测量的批判
- 以海地为反驳种族主义学说的证据
影响
受影响于 1
奥古斯特·孔德
受其影响
Firmin called his reply to Gobineau a ‘positive anthropology’, using Comte’s positive method against racial classifications built on prejudice (De l’égalité des races humaines, 1885). A. Firmin, De l’égalité des races humaines: Anthropologie positive (1885); C. Fluehr-Lobban, introduction to The Equality of the Human Races (2000)
依据: AI 草稿
奥古斯特·孔德 › 1798–1857
批评
批评了 1
阿蒂尔·德·戈比诺
批评了
Firmin answered Gobineau’s Essai with De l’égalité des races humaines (1885), arguing with the methods of positive anthropology for the equal capacities of all human beings. A. Firmin, De l’égalité des races humaines. Anthropologie positive (1885); A. de Gobineau, Essai sur l’inégalité des races humaines (1853–55)
依据: AI 草稿
阿蒂尔·德·戈比诺 › 1816–1882
作品
- 1885论人种平等
对戈比诺的回应:检验当时的人类学——颅骨测量、分类、古埃及与海地的历史——得出结论:所有人种在能力上是平等的。
立场
Firmin turned the methods of the anthropology of his time against its racist conclusions. “The Equality of the Human Races”, subtitled “Positive Anthropology”, follows Comte’s idea of a positive science but asks for evidence where his colleagues relied on prejudice: skull measurements and classifications by skin colour do not show stable differences of ability; the civilisation of ancient Egypt was African; and the history of Haiti, from the revolution of 1791–1804 onwards, refutes the claim that Black people are incapable of self-government. He argued that all human races are equal in capacity and that differences arise from history and circumstances. The book received little response in France and was long forgotten; its English translation (2000) with an introduction by Carolyn Fluehr-Lobban made it known as an early classic of critical anthropology, and it is now discussed in histories of Africana and Caribbean thought, for example by Lewis R. Gordon (2008).
生平与背景
Joseph Anténor Firmin was born on 18 October 1850 in Cap-Haïtien in northern Haiti into a family of modest means. He worked as a teacher, journalist and lawyer. In 1883 he went to Paris as a diplomat; in 1884 he was admitted to the Société d’anthropologie de Paris, whose members included leading advocates of racial classification. In 1885 he published “The Equality of the Human Races” there, a reply to Gobineau and to the anthropology of his colleagues. Back in Haiti he was minister of finance and foreign affairs from 1889 to 1891 and resisted the United States’ demand for a naval base at Môle Saint-Nicolas in negotiations in which Frederick Douglass took part as US minister. Later he represented Haiti in Paris. In 1902 he stood for the presidency; after his defeat in a civil war he went into exile on the Danish island of Saint Thomas, from where he wrote “Mr Roosevelt, President of the United States, and the Republic of Haiti” (1905) and the “Letters from Saint Thomas” (1910). He died on Saint Thomas on 19 September 1911.
其他主要作品
- The Equality of the Human Races (De l’égalité des races humaines. Anthropologie positive, 1885)
- Mr Roosevelt, President of the United States, and the Republic of Haiti (M. Roosevelt, président des États-Unis, et la République d’Haïti, 1905)
- Letters from Saint Thomas (Lettres de Saint-Thomas, 1910)
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