雅各布·布克哈特
在布克哈特看来,历史没有我们能够认识的计划;可以把它看作三种力量——国家、宗教和文化——以及使它们发生转移的危机之间的相互作用;在文艺复兴时期的意大利,国家成为艺术品,个人发现了自身。
定位
巴塞尔的瑞士文化史家:《意大利文艺复兴时期的文化》(1860)把国家呈现为艺术品,把文艺复兴呈现为对世界和个人的发现;历史并不遵循某种计划,而是显示出反复出现的力量——国家、宗教、文化。
核心思想
- 文艺复兴作为个人的发现
- 作为艺术品的国家
- 三种力量:国家、宗教、文化
- 反对历史哲学
影响
影响了 2
弗里德里希·尼采
影响了 ✓
Nietzsche attended Burckhardt’s lectures in Basel from 1869 and, in Twilight of the Idols (1889), invoked him as an authority on Greek culture. F. Nietzsche, Götzen-Dämmerung (1889), “Was ich den Alten verdanke”; SEP “Friedrich Nietzsche”
弗里德里希·尼采 › 1844–1900
阿比·瓦尔堡
影响了
Warburg continued Burckhardt’s cultural history of the Renaissance in his Florentine portrait studies (Bildniskunst und florentinisches Bürgertum, 1902) and devoted a Hamburg seminar to him (1927). A. Warburg, Bildniskunst und florentinisches Bürgertum (1902); J. Burckhardt, Die Kultur der Renaissance in Italien (1860); B. Roeck, Idea 10 (1991); E. H. Gombrich, Aby Warburg: An Intellectual Biography (1970)
依据: AI 草稿
阿比·瓦尔堡 › 1866–1929
批评
受批评于 1
约翰·赫伊津哈
受其批评
Huizinga argued that Burckhardt drew the Renaissance too sharply against the Middle Ages: fifteenth-century culture north of the Alps was a late form of medieval life (1919). J. Huizinga, Herfsttij der Middeleeuwen, 1919; ‘Het probleem der Renaissance’, 1920
依据: AI 草稿
约翰·赫伊津哈 › 1872–1945
批评了 1
格奥尔格·威廉·弗里德里希·黑格尔
批评了
Burckhardt rejected Hegel’s philosophy of history as the rational plan of world spirit, holding that the purposes of eternal wisdom remain hidden from us (lectures 1868–73). J. Burckhardt, Weltgeschichtliche Betrachtungen (publ. 1905), introduction
依据: AI 草稿
格奥尔格·威廉·弗里德里希·黑格尔 › 1770–1831
作品
- 1860意大利文艺复兴时期的文化
分六篇论述十四至十六世纪初的意大利:作为艺术品的国家、个人的发展、古典文化的复兴、世界和人的发现、社交与节庆、道德与宗教。
- 1905世界历史沉思录
1868—1873年的讲稿,在他去世后由其侄子雅各布·厄里出版:历史被视为国家、宗教和文化三种力量以及历史危机之间的相互作用,而不自称知道世界历史的计划。
立场
Burckhardt is on the map as a founder of modern cultural history and as a sceptical counterpart to the philosophies of history of his century. “The Civilization of the Renaissance in Italy” (1860) presented Italy from the fourteenth to the early sixteenth century not through events but through structures and attitudes: the state as a calculated “work of art”, the development of the individual, the revival of antiquity, the discovery of the world and of man, sociability and festivals, morality and religion. The image of the Renaissance as the birth of modern individuality, which he shaped more than anyone, has been criticised and qualified ever since – by Huizinga among others – but the book remains a classic. In the lectures published after his death as “Reflections on History” he rejected Hegel’s philosophy of history: we are not initiated into the purposes of eternal wisdom; history can only be studied as the interplay of three “powers” – the state, religion and culture – and of the crises in which they shift. He viewed modernity with deep pessimism, saw power as “evil in itself” and warned in his letters of the “terrible simplifiers” who would wield unlimited power in an age of masses. Nietzsche, his younger colleague in Basel, admired him. His letters also contain anti-Jewish remarks; these are discussed under “Context & critique”.
生平与背景
Jacob Burckhardt was born on 25 May 1818 in Basel, the son of a Protestant pastor. He began studying theology in Basel, then turned to history and studied in Berlin (1839–43) with Leopold von Ranke, Johann Gustav Droysen and the art historian Franz Kugler, and for a semester in Bonn. After working as a journalist and lecturer in Basel and travelling in Italy, he published the art guide “Der Cicerone” (1855) and taught at the new Federal Polytechnic in Zurich (1855–58). From 1858 to 1893 he was professor of history, and from 1874 also of art history, at the University of Basel; in 1872 he declined an offer to succeed Ranke in Berlin. He lived modestly and unmarried, gave public lectures for the citizens of Basel and published little after 1867. He died in Basel on 8 August 1897.
其他主要作品
- Die Zeit Constantins des Großen (1853)
- Der Cicerone (1855)
- Die Kultur der Renaissance in Italien (1860)
- Griechische Kulturgeschichte (1898–1902, ed. J. Oeri)
- Weltgeschichtliche Betrachtungen (1905, ed. J. Oeri)
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