大阿尔伯特
信仰与对自然的研究并不冲突，所以基督徒应当学习亚里士多德及其阿拉伯评注者所发现的一切。
定位
“全能博士”（Doctor universalis）：使亚里士多德的全部著作及其阿拉伯文注释，为拉丁西方所了解。
核心思想
- 接受亚里士多德
- 自然科学
学生: 托马斯·阿奎那
影响
受影响于 4
亚里士多德
伪狄奥尼修斯（亚略巴古的狄奥尼修斯）
受其影响
Albert commented on the whole Dionysian corpus around 1248–50, partly in Cologne with Thomas Aquinas as his student, and took up its negative theology. Albertus Magnus, Super Dionysium De divinis nominibus; Super Dionysii Mysticam theologiam; SEP “Albert the Great”
依据: AI 草稿
伪狄奥尼修斯（亚略巴古的狄奥尼修斯） › 约480–530年
伊本·西那（阿维森纳）
受其影响 ✓
Albert drew on Avicenna’s paraphrases of Aristotle, especially his account of the inner senses and the intellect, throughout his commentaries such as De anima. Albertus Magnus, De anima; De homine; SEP “Albert the Great”; SEP “Ibn Sina [Avicenna]”
伊本·西那（阿维森纳） › 980–1037
伊本·鲁世德（阿威罗伊）
受其影响
Albert used Averroes’ commentaries throughout his Aristotle paraphrases, while rejecting his single intellect for all humans (De unitate intellectus contra Averroem, 1256). Albertus Magnus, De unitate intellectus contra Averroem (1256); SEP “Albert the Great”
依据: AI 草稿
伊本·鲁世德（阿威罗伊） › 1126–1198
影响了 2
托马斯·阿奎那 教过
教过 ✓
Attested by Thomas’s own hand – a manuscript of Albert’s commentary on Dionysius’ Divine Names in his handwriting survives in Naples – and by biographers who knew him; anecdotes such as the ‘dumb ox’ come from William of Tocco’s later Life. G. Théry, “L’autographe de S. Thomas conservé à la Biblioteca Nazionale de Naples”, Archivum Fratrum Praedicatorum 1 (1931); William of Tocco, Ystoria sancti Thome; J.-P. Torrell, Saint Thomas Aquinas I, ch. 2
托马斯·阿奎那 › 约1225–1274年
埃克哈特大师
影响了
Eckhart’s thought shows the influence of Albert’s Neoplatonic Aristotelianism; he cited Albert in an Easter sermon of 1294, but whether he studied under him in Cologne is uncertain. Meister Eckhart, Sermo Paschalis (Paris, 1294); SEP “Meister Eckhart”; SEP “Albert the Great”
依据: AI 草稿
埃克哈特大师 › 约1260–1328年
立场
Albert set out to make the whole of Aristotle intelligible to Latin Christians – logic, physics, metaphysics, ethics and the life sciences – drawing heavily on Arabic commentators such as Avicenna and Averroes. He defended the relative autonomy of natural philosophy: in questions about nature one should reason from causes and experience rather than from miracles. His own observations of plants, animals and minerals made him one of the great naturalists of the Middle Ages. By showing that Aristotle could be studied without endangering faith, he prepared the ground for the synthesis of his student Thomas and for the Neoplatonic mysticism of the German Dominicans.
生平与背景
Born around 1200 in Lauingen in Swabia, Albert joined the Dominican order and taught at Paris and Cologne, where Thomas Aquinas was his pupil. He served briefly as bishop of Regensburg (1260–1262) and spent his last decades in Cologne. Contemporaries already called him “the Great” and “Doctor universalis” for the sheer range of his learning.
主要作品
- Commentaries on Aristotle (c. 1250–1270)
- On Minerals (c. 1250)
- On the Unity of the Intellect against Averroes (c. 1256)
- On Animals (c. 1260)
出现在
- 旅程 ‘亚里士多德的旅程’ · 第 8 站，共 9 站
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