كايل باويس وايت
بالنسبة إلى كثير من الشعوب الأصلية، وقعت الديستوبيا المتمثلة في الانهيار البيئي بالفعل عبر الاستعمار – ولذلك يجب أن تبدأ العدالة المناخية بإصلاح العلاقات المقطوعة.
التموضع
فيلسوف بيئة من البوتاواتومي في جامعة ميشيغان: بالنسبة للشعوب الأصلية جلب الاستعمار فعلًا الديستوبيا البيئية التي يخشاها غيرهم – ويجب أن تبدأ العدالة المناخية بإصلاح علاقات الثقة والموافقة والمسؤولية.
الأفكار الرئيسة
- «ديستوبيا أسلافنا الآن»
- الاستمرارية الجماعية
- نقاط التحوّل العلائقية
- نقد نظرية معرفة الأزمة
التأثير
تأثّر بـ 1
فاين ديلوريا الابن
تأثّر بـ
Whyte’s contribution to Of Living Stone (2024), a volume on Deloria’s work, examines his warnings about science and about Native peoples being researched rather than researching. D. E. Wilkins & S. H. Wilkins (eds.), Of Living Stone: Perspectives on Continuous Knowledge and the Work of Vine Deloria, Jr. (2024)
التوثيق: مسودة بالذكاء الاصطناعي
فاين ديلوريا الابن › 1933–2005
الأعمال
مقال في «Routledge Companion to the Environmental Humanities»: بالنسبة إلى شعوب أصلية كثيرة، الانهيار البيئي الذي يخشاه الآخرون في المستقبل وقع بالفعل في ظل الاستعمار.
الموقف
Whyte argues that for many Indigenous peoples the dystopia that climate change seems to hold for the future has already happened. Colonialism, forced removal, deforestation and industrial pollution severed the relationships between peoples, lands, waters, plants and animals on which Indigenous economies, cultures and self-government depended; Indigenous peoples already live, in his phrase, in “our ancestors’ dystopia now”. Climate change is therefore a continuation of settler colonialism, and environmental injustice is in large part the disruption of relationships. Drawing on Anishinaabe traditions, to which the Potawatomi belong, he describes “collective continuance”: a society’s capacity to adapt in ways that sustain its relationships of responsibility, consent, trust and reciprocity. In “Too Late for Indigenous Climate Justice” he warns that relational tipping points can be crossed before ecological ones: where trust and accountability between peoples and governments are missing, hurried responses to crisis tend to repeat colonial harms. Against such “crisis epistemology”, which presents emergencies as unprecedented and demands urgent action without consent, he calls for climate policy that begins by repairing relationships and respecting Indigenous self-determination.
الحياة والسياق
Kyle Powys Whyte is an enrolled member of the Citizen Potawatomi Nation. He studied business at Babson College and philosophy at the University of Memphis and at Stony Brook University, where he took his doctorate in 2009. He taught philosophy at Michigan State University, where he held the Timnick Chair in the Humanities, and since 2020 has been George Willis Pack Professor at the University of Michigan’s School for Environment and Sustainability, where he also directs the Tishman Center for Social Justice and the Environment. He served on the White House Environmental Justice Advisory Council, was a US Science Envoy from 2022 to 2024 and has contributed to the US National Climate Assessment. Much of his work is done together with tribal communities.
أعمال رئيسة أخرى
- Indigenous Women, Climate Change Impacts, and Collective Action (2014)
- Settler Colonialism, Ecology, and Environmental Injustice (2018)
- Too Late for Indigenous Climate Justice (2020)
- Against Crisis Epistemology (2021)
يرد في
بحسب الوضع في نوفمبر 2026 · المصادر · حسّن هذه الصفحة · كيف صُنع Agora