राबिया अल-बसरी
उनके नाम से चली आई उक्तियाँ सिखाती हैं कि ईश्वर से उसके अपने लिए प्रेम करना चाहिए, नरक के भय या स्वर्ग की आशा से नहीं।
पृष्ठभूमि
बसरा की आरंभिक सूफ़ी: ईश्वर से प्रेम उसी के लिए किया जाना चाहिए, नरक के भय या स्वर्ग की आशा से नहीं। कोई लेखन नहीं बचा; उनकी उक्तियाँ और प्रार्थनाएँ अत्तार जैसे बाद के लेखकों ने आगे पहुँचाईं।
मुख्य विचार
- ईश्वर से निःस्वार्थ प्रेम
- न नरक का भय, न स्वर्ग की आशा
- वैराग्य और निर्धनता
प्रभाव
जिन्हें प्रभावित किया 1
अल ग़ज़ाली
जिन्हें प्रभावित किया
In the Book of Love of his Revival of the Religious Sciences al-Ghazali quoted and explained Rabia’s verses on the two kinds of love for God. al-Ghazali, Ihya ulum al-din, Kitab al-mahabba, tr. E. Ormsby, Love, Longing, Intimacy and Contentment (2011); M. Smith, Rabia the Mystic (1928)
साक्ष्य: AI मसौदा
अल ग़ज़ाली › 1058–1111
मत
Rabia stands at the origin of the Sufi doctrine of selfless love of God. The sayings ascribed to her turn the earlier asceticism of fear into a mysticism of love: she is said to have wanted to burn paradise and extinguish hell so that God might be worshipped for himself alone, neither from fear of punishment nor from hope of reward. Al-Ghazali quotes her in his “Revival of the Religious Sciences”, and later Sufis treat her as an authority. Because the sources are late and legendary, scholars read her as a figure of the tradition rather than a documented author; her influence, however, is historical.
जीवन और संदर्भ
Rabia al-Adawiyya (c. 714–801) lived in Basra in present-day Iraq. According to the hagiographical tradition, especially Attar’s “Memorial of the Saints” (early 13th century), she was born poor, sold into slavery, freed because of her piety and lived as an ascetic, refusing offers of marriage. No contemporary record of her exists, and the sayings, prayers and poems attributed to her were written down centuries later.
प्रमुख कृतियाँ
- No writings survive; sayings and prayers transmitted in Attar’s Memorial of the Saints (Tadhkirat al-Awliya, c. 1220) and earlier Arabic sources
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