नोवालिस
संसार का रोमानीकरण होना चाहिए – साधारण को गहरा अर्थ और सांत को अनंत की एक झलक दी जाए।
पृष्ठभूमि
नीले फूल के कवि: संसार को “रूमानी” बनाना चाहते थे – साधारण को उच्चतर अर्थ और सीमित को अनंत का आभास देना।
मुख्य विचार
- जादुई आदर्शवाद
- संसार का रूमानीकरण
- नीला फूल
प्रभाव
जिनसे प्रभावित 3
बारुख़ स्पिनोज़ा
जिनसे प्रभावित
Novalis called Spinoza ‘a God-intoxicated man’ and in his notebooks (1798–1800) engaged with Spinoza’s identity of God and nature. Novalis, Das allgemeine Brouillon (1798–99); Fragmente und Studien (1799–1800); SEP “Novalis”
साक्ष्य: AI मसौदा
बारुख़ स्पिनोज़ा › 1632–1677
योहान गॉटलीब फ़िशटे
जिनसे प्रभावित
In the Fichte Studies (1795–96) Novalis worked through the Wissenschaftslehre note by note and developed from it the reflections that later led to his ‘magical idealism’. Novalis, Fichte-Studien (1795–96); SEP “Novalis”
साक्ष्य: AI मसौदा
योहान गॉटलीब फ़िशटे › 1762–1814
फ़्रीडरिश श्लेगल
जिनसे प्रभावित
Novalis developed his fragments in ‘symphilosophy’ with Friedrich Schlegel, who published Pollen (1798) in the Athenaeum, and took up Schlegel’s programme of a romantic poetry. Novalis, Blüthenstaub, in Athenaeum I (1798); F. Schlegel, Athenaeum fragments (1798); SEP “Novalis”
साक्ष्य: AI मसौदा
फ़्रीडरिश श्लेगल › 1772–1829
कृतियाँ
- 1798पराग
भीतरी मार्ग पर अंश: “रहस्यमय मार्ग भीतर की ओर जाता है।”
मत
Novalis worked his way through Fichte’s philosophy and turned it into what he called “magical idealism”: the mind can shape nature as an artist shapes a work, and the world is ultimately a poem of the spirit. To “romanticize” the world means giving the ordinary a higher meaning and the finite an infinite appearance. In the fragments of Pollen he wrote that the mysterious path leads inward. The Hymns to the Night turn grief into mystical longing, and his unfinished novel Heinrich von Ofterdingen made the blue flower the emblem of Romantic yearning. His essay Christendom or Europe dreamed of a new spiritual unity of Europe.
जीवन और संदर्भ
Novalis, born Friedrich von Hardenberg in 1772 on the family estate of Oberwiederstedt, grew up in a Pietist noble household. He studied law in Jena, Leipzig and Wittenberg and later mining at the Freiberg academy, then worked in the administration of the Saxon salt works at Weißenfels. The death of his young fiancée Sophie von Kühn in 1797 marked his work deeply. He died of tuberculosis in 1801, aged twenty-eight.
अन्य प्रमुख कृतियाँ
- Fichte Studies (1795–1796)
- Pollen (1798)
- Christendom or Europe (1799)
- Hymns to the Night (1800)
- Heinrich von Ofterdingen (1802)
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