हुइ शी
उनके विरोधाभास तर्क देते हैं कि बड़ा और छोटा, यहाँ और वहाँ सापेक्ष हैं – इसलिए हमें सब वस्तुओं से समान प्रेम करना चाहिए, क्योंकि ब्रह्मांड एक है।
पृष्ठभूमि
नाम-संप्रदाय के विचारक और ज़ुआंगज़ी के मित्र तथा वाद-विवाद साथी: उनके दस विरोधाभास, जो केवल ज़ुआंगज़ी के माध्यम से ज्ञात हैं, आकार और स्थान के सब भेदों को सापेक्ष बना देते हैं।
मुख्य विचार
- दस विरोधाभास
- भेदों की सापेक्षता
- वाद-विवाद (बियान)
आलोचना
जिनके द्वारा आलोचित 2
ज़ुआंगज़ी
जिनके द्वारा आलोचित
The Zhuangzi shows Zhuangzi needling his friend Hui Shi’s logic-chopping (the joy of fish, ch. 17); its last chapter regrets that Hui Shi wasted his gifts. Zhuangzi, ch. 17 ‘Qiushui’, ch. 33 ‘Tianxia’; SEP “Zhuangzi”
साक्ष्य: AI मसौदा
ज़ुआंगज़ी › लगभग 369–286 ईसा पूर्व
श्युनज़ी
जिनके द्वारा आलोचित
Xunzi charged that Hui Shi was carried away by words and failed to grasp reality, and counted him among the masters who misled the world (Xunzi 6, 21). Xunzi, ch. 6 ‘Fei shier zi’, ch. 21 ‘Jiebi’; SEP “School of Names”
साक्ष्य: AI मसौदा
श्युनज़ी › लगभग 310–235 ईसा पूर्व
मत
Hui Shi is the best-known figure of the so-called School of Names (mingjia). His ten paradoxes survive only as bare theses in the last chapter of the Zhuangzi, so their arguments must be reconstructed. One holds that the sun is already setting at its height, and that a thing is already dying as it is born. They suggest that distinctions of large and small, near and far, now and then depend on a standpoint; the last concludes that we should love all things, for heaven and earth are one body. Zhuangzi shared this relativism but mocked Hui Shi’s love of argument, as in their debate on knowing the happiness of fish.
जीवन और संदर्भ
Hui Shi lived in the 4th century BCE; his dates (c. 370–310 BCE) are only approximate. He probably came from the state of Song and served for many years as chief minister to King Hui of Wei, taking part in the diplomacy between the warring states. According to the Zhuangzi his writings filled five carts, but none survive; nearly all we know of him comes from the Zhuangzi.
प्रमुख कृतियाँ
- The Ten Paradoxes (preserved in the Zhuangzi, chapter 33 “Under Heaven”, 4th century BCE)
- Dialogues with Zhuangzi (recorded in the Zhuangzi, 4th–3rd century BCE)
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