गोंगसुन लोंग
नाम और वस्तुएँ सीधे मेल नहीं खाते: सफ़ेद घोड़ा घोड़े के समान नहीं है, क्योंकि दोनों नाम भिन्न वस्तुओं की ओर इंगित करते हैं।
पृष्ठभूमि
नाम-संप्रदाय के तर्कशास्त्री, संवाद “श्वेत अश्व अश्व नहीं है” के लिए प्रसिद्ध: नामों, जातियों और वस्तुओं के संबंध पर।
मुख्य विचार
- श्वेत अश्व संवाद
- नाम और यथार्थ
- संकेत और वस्तुएँ (झी)
आलोचना
जिनके द्वारा आलोचित 1
श्युनज़ी
जिनके द्वारा आलोचित
Xunzi’s ‘Rectification of Names’ classed paradoxes such as ‘an ox-horse is not a horse’, linked to Gongsun Long’s school, as misusing names to confuse reality (Xunzi 22). Xunzi, ch. 22 ‘Zhengming’; SEP “School of Names”
साक्ष्य: AI मसौदा
श्युनज़ी › लगभग 310–235 ईसा पूर्व
कृतियाँ
- लगभग 270 ईसा पूर्वगोंगसुन लोंगज़ी (श्वेत अश्व संवाद)
नामों और वस्तुओं पर संवाद; सबसे प्रसिद्ध तर्क देता है कि “श्वेत अश्व” और “अश्व” एक ही का नाम नहीं हैं।
मत
Gongsun Long is the most famous logician of the School of Names. His best-known argument holds that “a white horse is not a horse”: “horse” names a shape, “white” a colour, and naming colour and shape together is not naming shape alone – ask for a horse and a yellow one will do, but not if you ask for a white horse. He also argues that a stone’s hardness and whiteness are separate, known by touch and by sight, and explores how names “point” to things (zhi). Whether he was a philosopher of language or a sophist is debated. Xunzi and the later Mohists rejected such arguments as confusing names.
जीवन और संदर्भ
Gongsun Long was active in the 3rd century BCE; his dates (c. 325–250 BCE) are approximate. He came from the state of Zhao and served as a retainer of its prince, the Lord of Pingyuan. Sources report that he urged rulers to disarm and debated the white horse with Kong Chuan, a descendant of Confucius. Only part of his book survives, and some chapters may be later.
अन्य प्रमुख कृतियाँ
- Gongsun Longzi (White Horse Dialogue and other chapters, c. 3rd century BCE; six chapters survive, the authenticity of some disputed)
- On Hard and White (Jianbai lun, chapter of the Gongsun Longzi)
- On Pointing and Things (Zhiwu lun, chapter of the Gongsun Longzi)
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