Gongsun Long
Names and things do not simply match: a white horse is not the same as a horse, because the two names pick out different things.
Placement
Logician of the School of Names, famous for the dialogue “A white horse is not a horse”: on the relation between names, kinds and things.
Key ideas
- White horse dialogue
- Names and actualities
- Pointing and things (zhi)
Criticism
Criticized by 1
Xunzi
criticised by
Xunzi’s ‘Rectification of Names’ classed paradoxes such as ‘an ox-horse is not a horse’, linked to Gongsun Long’s school, as misusing names to confuse reality (Xunzi 22). Xunzi, ch. 22 ‘Zhengming’; SEP “School of Names”
Evidence: AI draft
Xunzi › c. 310–235 BCE
Works
- c. 270 BCEGongsun Longzi (White Horse Dialogue)
Dialogues on names and things; the most famous argues that “white horse” and “horse” do not name the same.
Position
Gongsun Long is the most famous logician of the School of Names. His best-known argument holds that “a white horse is not a horse”: “horse” names a shape, “white” a colour, and naming colour and shape together is not naming shape alone – ask for a horse and a yellow one will do, but not if you ask for a white horse. He also argues that a stone’s hardness and whiteness are separate, known by touch and by sight, and explores how names “point” to things (zhi). Whether he was a philosopher of language or a sophist is debated. Xunzi and the later Mohists rejected such arguments as confusing names.
Life & context
Gongsun Long was active in the 3rd century BCE; his dates (c. 325–250 BCE) are approximate. He came from the state of Zhao and served as a retainer of its prince, the Lord of Pingyuan. Sources report that he urged rulers to disarm and debated the white horse with Kong Chuan, a descendant of Confucius. Only part of his book survives, and some chapters may be later.
Further main works
- On Hard and White (Jianbai lun, chapter of the Gongsun Longzi)
- On Pointing and Things (Zhiwu lun, chapter of the Gongsun Longzi)
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