Agoraساحة مفتوحة للفكر

أنطونيو لابريولا

1843–1904

مدخل أولتبسيط مقصود – واللمحة تقول أكثر

يرى لابريولا أنّ المادية التاريخية ليست مفتاحًا يفسّر كل شيء بالاقتصاد بل منهج وفلسفة للممارسة (praxis): يجب فهم التاريخ انطلاقًا من شروط العمل البشري والتعاون التي يغيّر الناس بها عالمهم وأنفسهم.

التموضع

الاشتراكية والفوضوية والماركسية والنظرية النقدية · أوروبا الجنوبية · المجتمع والتاريخ, السياسة والقانون

فيلسوف من كاسينو وأستاذ في روما جاء إلى الماركسية متأخرًا وصار أول منظّر إيطالي كبير لها: قرأ المادية التاريخية لا حتمية اقتصادية بل «فلسفة للممارسة» تفسر التاريخ من شروط النشاط الإنساني.

الأفكار الرئيسة

  • المادية التاريخية نظريةً في التاريخ
  • فلسفة الممارسة
  • ضد الحتمية الاقتصادية
  • المجتمع كلًّا معقدًا

التلاميذ: بينيدتو كروتشه

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التأثير

تأثّر بـ 2

  • كارل ماركس

    تأثّر بـ ✓

    Labriola’s In memoria del Manifesto dei comunisti (1895) read Marx’s historical materialism as a method for studying history through its mediations, not as a doctrine of economic laws. A. Labriola, In memoria del Manifesto dei comunisti (1895); Del materialismo storico (1896)

    التوثيق: مسجّل أيضًا في Wikidata · Wikidata

    كارل ماركس › 1818–1883

  • فريدريك إنجلز

    تأثّر بـ

    Labriola turned from Herbart to historical materialism around 1890 and discussed its questions with Engels in a correspondence lasting until 1895. A. Labriola, correspondence with F. Engels (1890–95); L. Kołakowski, Main Currents of Marxism II (1978)

    التوثيق: مسودة بالذكاء الاصطناعي

    فريدريك إنجلز › 1820–1895

أثّر في 2

  • بينيدتو كروتشه علّم

    علّم ✓

    As a young man in Rome, living with his uncle Silvio Spaventa, Croce attended Labriola’s lectures on moral philosophy from 1884; in 1895 Labriola’s essays on historical materialism drew him into a study of Marx. B. Croce, Contributo alla critica di me stesso (written 1915)

    التوثيق: مسودة بالذكاء الاصطناعي

    بينيدتو كروتشه › 1866–1952

  • أنطونيو غرامشي

    أثّر في ✓

    Gramsci took up Labriola’s term ‘philosophy of praxis’ and his view that Marxism is a self-sufficient philosophy, independent of materialism and idealism (prison notebooks, 1929–35). A. Gramsci, Quaderni del carcere, Notebook 11 (1932–33), ed. V. Gerratana (1975); A. Labriola, Discorrendo di socialismo e filosofia (1898)

    التوثيق: مسجّل أيضًا في Wikidata · Wikidata · InPhO

    أنطونيو غرامشي › 1891–1937

الأعمال

الموقف

Labriola is on the map as the founder of Italian Marxism and as a link between Engels’s generation and Gramsci. Against the positivist Marxism of the Second International, which saw history as the working of economic laws, he read historical materialism as a method: the economic structure explains a society only through the many mediations of law, the state, morality and ideas, and these have to be studied historically, case by case. Marxism is for him neither a materialist metaphysics nor an ethical idealism but a “philosophy of praxis”, in which thinking and doing, nature and history meet in human labour. Engels valued his work; Croce and Gentile developed their early studies of Marx in dialogue and in disagreement with him; Gramsci took up the term “philosophy of praxis” in the prison notebooks; and Leszek Kołakowski described his position as an attempt at an “open orthodoxy”. Labriola remained an isolated figure without a school or a party base, and his essays are occasional rather than systematic. In an interview of 1902 he took a favourable view of Italian colonialism in Africa and hoped for an Italian colonisation of Tripolitania, today part of Libya; Gramsci criticised these views sharply, together with a remark on the Papuans reported by Croce, and they belong to the critical assessment of his thought.

الحياة والسياق

Antonio Labriola was born on 2 July 1843 in San Germano, today Cassino, in the Kingdom of the Two Sicilies. From 1861 he studied in Naples, where he became a pupil of the Hegelian Bertrando Spaventa; an early essay defended Hegel against Eduard Zeller’s call for a return to Kant. After years as a schoolteacher and a study of Socrates (1871), he was appointed professor of moral philosophy and pedagogy at the University of Rome in 1874 and later also taught the philosophy of history there. In these years he followed Herbart’s ethics and psychology and was at first a moderate liberal in politics. From the late 1880s he turned to socialism, took part in the Roman workers’ movement and from 1890 corresponded with Friedrich Engels. Benedetto Croce, who had attended his lectures in Rome, saw to the printing of his first Marxist essay in 1895; further essays followed in 1896 and 1898, and French translations, one with a preface by Georges Sorel, brought them into the international debate. Labriola kept his distance from party discipline and criticised the reformist course of the Italian Socialist Party. He died in Rome on 12 February 1904.

أعمال رئيسة أخرى

  • The Doctrine of Socrates according to Xenophon, Plato and Aristotle (La dottrina di Socrate secondo Senofonte, Platone ed Aristotele, 1871)
  • In Memory of the Communist Manifesto (In memoria del Manifesto dei comunisti, 1895)
  • Historical Materialism: A Preliminary Clarification (Del materialismo storico. Dilucidazione preliminare, 1896)

المصادر: Wikipedia · Wikidata

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