作品 · 伊斯兰世界的哲学
《宗旨》注
塔夫塔扎尼于1383年1月完成的对自己神学大全《宗旨》的注释:知识、存在、实体与偶性、真主、先知与伊玛目职位;他在书中回应伊本·西那,并拒斥伊本·阿拉比学派把真主等同于绝对存在的观点。
简介
Saʿd al-Din al-Taftazani completed his “Commentary on the Aims” (Sharḥ al-Maqāṣid) in January 1383, near the end of his life; it explains his own compendium of theology, the Aims, and is his most comprehensive work. It treats knowledge, being and its divisions, substance and accident, God’s existence and attributes, prophecy, the afterlife and the imamate, reporting the positions of philosophers and theologians before judging them. Among its best-known arguments are a reply to Ibn Sina’s claim that essences cannot be made by an agent, and an attack on the metaphysics of the school of Ibn Arabi, which identified God with absolute being; for al-Taftazani absolute being is a concept in the mind. The work also contains his discussion of the Liar paradox under the name “the irrational root”, which later authors adopted. Together with al-Jurjani’s Commentary on the Stations it marks the high point of post-classical kalām.
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