Dzieło · Filozofia w świecie islamu
Sharḥ al-Maqāṣid (Komentarz do „Celów”)
Ukończony w styczniu 1383 roku komentarz at-Taftazaniego do jego własnej summy teologicznej, „Celów” (al-Maqasid): wiedza, byt, substancja i przypadłość, Bóg, proroctwo i imamat; odpowiada w nim Awicennie i odrzuca utożsamienie Boga z bytem absolutnym w szkole Ibn Arabiego.
Wprowadzenie
Saʿd al-Din al-Taftazani completed his “Commentary on the Aims” (Sharḥ al-Maqāṣid) in January 1383, near the end of his life; it explains his own compendium of theology, the Aims, and is his most comprehensive work. It treats knowledge, being and its divisions, substance and accident, God’s existence and attributes, prophecy, the afterlife and the imamate, reporting the positions of philosophers and theologians before judging them. Among its best-known arguments are a reply to Ibn Sina’s claim that essences cannot be made by an agent, and an attack on the metaphysics of the school of Ibn Arabi, which identified God with absolute being; for al-Taftazani absolute being is a concept in the mind. The work also contains his discussion of the Liar paradox under the name “the irrational root”, which later authors adopted. Together with al-Jurjani’s Commentary on the Stations it marks the high point of post-classical kalām.
Więcej dzieł: Sad ad-Din at-Taftazani
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