作品 · 政治哲学与伦理学(20—21世纪)
追寻美德
尼采还是亚里士多德?——对罗尔斯、诺齐克和启蒙道德的批判。
简介
Published in 1981, the book opens with an image: imagine that the natural sciences had been destroyed and later pieced together from fragments whose context had been forgotten. That, MacIntyre claims, is the condition of modern moral language – which is why moral disputes seem interminable and morality looks like the expression of preferences, as emotivism holds. The Enlightenment project of justifying morality without a shared idea of the human good was bound to fail. MacIntyre reconstructs an Aristotelian tradition of the virtues, defined through social “practices”, the narrative unity of a human life and living traditions. The book became a central text of the communitarian critique of liberalism, although MacIntyre rejected that label.
联系
承接了
批评了
- 论道德的谱系1887 · 弗里德里希·尼采
- 正义论1971 · 约翰·罗尔斯
- 无政府、国家与乌托邦1974 · 罗伯特·诺齐克
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