莫戈贝·拉莫塞
一个人只有通过其他人才成为人，而存在本身是在共同体中过着的、无尽的生成。
定位
南非的乌班图（Ubuntu）哲学家：“人通过他人才成其为人”——存在是在共同体中不断的生成。
核心思想
- 乌班图
- 存在—生成（be-ing becoming）
- 正义与归还
影响
受影响于 1
夸西·维雷杜
受其影响 存在争议
Ramose’s demand to free African philosophy from imposed concepts is close to Wiredu’s ‘conceptual decolonization’; a direct influence on African Philosophy through Ubuntu (1999) is uncertain. M. B. Ramose, African Philosophy through Ubuntu (1999); K. Wiredu, Conceptual Decolonization in African Philosophy (1995)
依据: AI 草稿
夸西·维雷杜 › 1931–2022
作品
- 1999通过乌班图看非洲哲学
乌班图是非洲哲学的根：存在即生成，一个人通过他人才成为人。
立场
Ramose made Ubuntu, the southern African idea that “a person is a person through other persons,” into the basis of a systematic philosophy. He reads it not as a fixed set of values but as an ontology of motion: being is always be-ing becoming, a never-finished process in which humans, the living dead and nature are bound together. From this follow an ethics of mutual care and a demand for justice. In post-apartheid South Africa he argued that true reconciliation is impossible without restitution, above all the return of land taken through conquest. His work is central to debates on decolonizing philosophy in Africa.
生平与背景
Ramose grew up in South Africa under apartheid and spent many years in exile. He studied philosophy at the Catholic University of Leuven in Belgium, where he earned his doctorate, and taught abroad before returning home after the end of apartheid. He became professor of philosophy at the University of South Africa (UNISA) in Pretoria, where ubuntu was then shaping debates about reconciliation.
其他主要作品
- African Philosophy through Ubuntu (1999)
- The Philosophy of Ubuntu and Ubuntu as a Philosophy (2002)
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