Mogobe Ramose
A person becomes a person only through other people, and being itself is an endless becoming lived in community.
Placement
South African philosopher of Ubuntu: “a person is a person through other persons” – being as a ceaseless becoming in community.
Key ideas
- Ubuntu
- Be-ing becoming
- Justice and restitution
Influence
Influenced by 1
Kwasi Wiredu
influenced by disputed
Ramose’s demand to free African philosophy from imposed concepts is close to Wiredu’s ‘conceptual decolonization’; a direct influence on African Philosophy through Ubuntu (1999) is uncertain. M. B. Ramose, African Philosophy through Ubuntu (1999); K. Wiredu, Conceptual Decolonization in African Philosophy (1995)
Evidence: AI draft
Kwasi Wiredu › 1931–2022
Works
Ubuntu as the root of African philosophy: being is becoming, and a person is a person through others.
Position
Ramose made Ubuntu, the southern African idea that “a person is a person through other persons,” into the basis of a systematic philosophy. He reads it not as a fixed set of values but as an ontology of motion: being is always be-ing becoming, a never-finished process in which humans, the living dead and nature are bound together. From this follow an ethics of mutual care and a demand for justice. In post-apartheid South Africa he argued that true reconciliation is impossible without restitution, above all the return of land taken through conquest. His work is central to debates on decolonizing philosophy in Africa.
Life & context
Ramose grew up in South Africa under apartheid and spent many years in exile. He studied philosophy at the Catholic University of Leuven in Belgium, where he earned his doctorate, and taught abroad before returning home after the end of apartheid. He became professor of philosophy at the University of South Africa (UNISA) in Pretoria, where ubuntu was then shaping debates about reconciliation.
Further main works
- The Philosophy of Ubuntu and Ubuntu as a Philosophy (2002)
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