Agora思想的公共广场

朱塞佩·马志尼

1805–1872

初步了解有意简化——人物介绍讲得更多

只讲权利的学说会滋生自私;每个人都对人类、祖国和家庭负有责任,每个民族在人类中都有一项使命,只有作为自由民族中自由而统一的共和国才能完成。

定位

经验主义、启蒙运动与自由主义 · 南欧 · 政治与法, 社会与历史, 宗教, 伦理学

热那亚的革命者和意大利复兴运动的政治思想家,1831年在流亡中创立“青年意大利”,主张在由自由民族组成的欧洲中建立统一的共和制意大利;他在《论人的责任》中把对人类、民族和家庭的责任置于个人权利之前。

核心思想

  • 民族作为人类中的使命
  • 责任先于权利
  • 民主共和主义
  • “思想与行动”

在星图中打开

影响

影响了 1

  • 莫罕达斯·甘地

    影响了

    Gandhi praised Mazzini as a patriot in Indian Opinion (1905) and in Hind Swaraj (1909) contrasted his aims with the Italy that Cavour and Garibaldi had made. M. K. Gandhi, “Joseph Mazzini”, Indian Opinion (1905); Hind Swaraj (1909)

    依据: AI 草稿

    莫罕达斯·甘地 › 1869–1948

批评

受批评于 2

  • 米哈伊尔·巴枯宁

    受其批评

    Bakunin answered Mazzini’s condemnation of the Paris Commune and the International by attacking his ‘political theology’ of God, duty and nation (La théologie politique de Mazzini, 1871). M. Bakunin, La théologie politique de Mazzini et l’Internationale (1871)

    依据: AI 草稿

    米哈伊尔·巴枯宁 › 1814–1876

  • 卡尔·马克思

    受其批评

    Marx dismissed the Italian draft statutes for the International as ‘evidently a concoction of Mazzini’s’ and rewrote them with the Inaugural Address (to Engels, 4 Nov. 1864). K. Marx to F. Engels, 4 Nov. 1864 (MECW 42); Inaugural Address and Provisional Rules of the International Working Men’s Association (1864)

    依据: AI 草稿

    卡尔·马克思 › 1818–1883

作品

  • 写给意大利工人:权利源于对人类、祖国和家庭的责任,劳动的解放应通过联合与教育来实现。

立场

Mazzini is on the map as a theorist of democratic nationalism whose ideas travelled far beyond Italy. For him nations were not ends in themselves but organs of humanity: each people had a mission, and only free, equal, republican nations could join in a peaceful association of Europe. Against the individualism he found in the French Revolution and in utilitarianism he set duties before rights, grounded in a religious faith without a church, summed up in the motto “God and the People”; against socialist class struggle he proposed the association of capital and labour, cooperatives and popular education, and he called for equal rights for women. “Thought and action” meant that ideas had to prove themselves in practice, including insurrection. Marx, who replaced the Mazzinian drafts with his own address at the founding of the International in 1864, rejected his programme as idealist; Bakunin attacked his “political theology” after Mazzini condemned the Paris Commune (1871). Gandhi admired him and in “Hind Swaraj” (1909) contrasted his aims with the Italy that came into being; Liang Qichao portrayed him in 1902 as one of three founders of modern Italy. In the twentieth century Gentile and the fascist regime claimed him, and so did antifascists of the Partito d’Azione. Critics point to the human cost of the failed uprisings and to the messianic tone of his nationalism; Stefano Recchia and Nadia Urbinati (2009) read him as a theorist of a “cosmopolitanism of nations”.

生平与背景

Giuseppe Mazzini was born in Genoa on 22 June 1805, the son of a physician and professor of medicine. He took a law degree in Genoa in 1827, wrote literary criticism and joined the Carbonari. Arrested in 1830 and held in the fortress of Savona, he went into exile in 1831 and founded “Young Italy” in Marseille, a society for a united, independent and republican Italy; in 1834 he founded “Young Europe” in Bern. Sentenced to death in absentia by a Piedmontese court in 1833 and expelled from France and then from Switzerland, he lived from 1837 mainly in London, where he wrote, organised Italian workers and opened a school for poor Italian children. In 1849 he was one of the three triumvirs of the Roman Republic, which fell to French troops in July. Later uprisings he promoted, in Milan in 1853 and Genoa in 1857, failed. He supported Garibaldi’s expedition of 1860 but rejected the monarchy under which Italy was united in 1861; elected to parliament in 1866, he did not take his seat. Arrested in 1870 and held at Gaeta, he was released under an amnesty. He died in Pisa on 10 March 1872, where he was living under a false name.

其他主要作品

  • General Instructions for the Members of Young Italy (Istruzione generale per gli affratellati nella Giovine Italia, 1831)
  • Faith and the Future (Foi et avenir, 1835)
  • Thoughts upon Democracy in Europe (1846–47)
  • The Duties of Man (Dei doveri dell’uomo, 1860)
  • From the Council to God (Dal Concilio a Dio, 1870)

来源: Wikipedia · Wikidata

截至 2026年11月 · 来源 · 改进本页 · Agora 是如何制作的

在星图中打开