جوزيبي مازيني
عقيدة الحقوق وحدها تُنتج الأنانية؛ وعلى كل إنسان واجبات تجاه الإنسانية والوطن والأسرة، ولكل أمة رسالة داخل الإنسانية لا تؤديها إلا جمهوريةً حرة موحدة بين شعوب حرة.
التموضع
ثائر ومفكر سياسي جنوي من حركة الإحياء الإيطالي أسس «إيطاليا الفتاة» في المنفى عام 1831 ودعا إلى إيطاليا موحَّدة جمهورية في أوروبا الأمم الحرة؛ وقدّم في «واجبات الإنسان» الواجبات نحو الإنسانية والأمة والأسرة على الحقوق الفردية.
الأفكار الرئيسة
- الأمة رسالةً داخل الإنسانية
- الواجبات قبل الحقوق
- الجمهورانية الديمقراطية
- «الفكر والعمل»
التأثير
أثّر في 1
مهاتما غاندي
أثّر في
Gandhi praised Mazzini as a patriot in Indian Opinion (1905) and in Hind Swaraj (1909) contrasted his aims with the Italy that Cavour and Garibaldi had made. M. K. Gandhi, “Joseph Mazzini”, Indian Opinion (1905); Hind Swaraj (1909)
التوثيق: مسودة بالذكاء الاصطناعي
مهاتما غاندي › 1869–1948
النقد
انتقده 2
ميخائيل باكونين
انتقده
Bakunin answered Mazzini’s condemnation of the Paris Commune and the International by attacking his ‘political theology’ of God, duty and nation (La théologie politique de Mazzini, 1871). M. Bakunin, La théologie politique de Mazzini et l’Internationale (1871)
التوثيق: مسودة بالذكاء الاصطناعي
ميخائيل باكونين › 1814–1876
كارل ماركس
انتقده
Marx dismissed the Italian draft statutes for the International as ‘evidently a concoction of Mazzini’s’ and rewrote them with the Inaugural Address (to Engels, 4 Nov. 1864). K. Marx to F. Engels, 4 Nov. 1864 (MECW 42); Inaugural Address and Provisional Rules of the International Working Men’s Association (1864)
التوثيق: مسودة بالذكاء الاصطناعي
كارل ماركس › 1818–1883
الأعمال
موجّه إلى العمال الإيطاليين: الحقوق تنشأ من الواجبات نحو الإنسانية والوطن والأسرة، وتحرر العمل يأتي بالتجمع والتعليم.
الموقف
Mazzini is on the map as a theorist of democratic nationalism whose ideas travelled far beyond Italy. For him nations were not ends in themselves but organs of humanity: each people had a mission, and only free, equal, republican nations could join in a peaceful association of Europe. Against the individualism he found in the French Revolution and in utilitarianism he set duties before rights, grounded in a religious faith without a church, summed up in the motto “God and the People”; against socialist class struggle he proposed the association of capital and labour, cooperatives and popular education, and he called for equal rights for women. “Thought and action” meant that ideas had to prove themselves in practice, including insurrection. Marx, who replaced the Mazzinian drafts with his own address at the founding of the International in 1864, rejected his programme as idealist; Bakunin attacked his “political theology” after Mazzini condemned the Paris Commune (1871). Gandhi admired him and in “Hind Swaraj” (1909) contrasted his aims with the Italy that came into being; Liang Qichao portrayed him in 1902 as one of three founders of modern Italy. In the twentieth century Gentile and the fascist regime claimed him, and so did antifascists of the Partito d’Azione. Critics point to the human cost of the failed uprisings and to the messianic tone of his nationalism; Stefano Recchia and Nadia Urbinati (2009) read him as a theorist of a “cosmopolitanism of nations”.
الحياة والسياق
Giuseppe Mazzini was born in Genoa on 22 June 1805, the son of a physician and professor of medicine. He took a law degree in Genoa in 1827, wrote literary criticism and joined the Carbonari. Arrested in 1830 and held in the fortress of Savona, he went into exile in 1831 and founded “Young Italy” in Marseille, a society for a united, independent and republican Italy; in 1834 he founded “Young Europe” in Bern. Sentenced to death in absentia by a Piedmontese court in 1833 and expelled from France and then from Switzerland, he lived from 1837 mainly in London, where he wrote, organised Italian workers and opened a school for poor Italian children. In 1849 he was one of the three triumvirs of the Roman Republic, which fell to French troops in July. Later uprisings he promoted, in Milan in 1853 and Genoa in 1857, failed. He supported Garibaldi’s expedition of 1860 but rejected the monarchy under which Italy was united in 1861; elected to parliament in 1866, he did not take his seat. Arrested in 1870 and held at Gaeta, he was released under an amnesty. He died in Pisa on 10 March 1872, where he was living under a false name.
أعمال رئيسة أخرى
- General Instructions for the Members of Young Italy (Istruzione generale per gli affratellati nella Giovine Italia, 1831)
- Faith and the Future (Foi et avenir, 1835)
- Thoughts upon Democracy in Europe (1846–47)
- From the Council to God (Dal Concilio a Dio, 1870)
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