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玛丽·格雷厄姆

同时代

初步了解有意简化——人物介绍讲得更多

格雷厄姆认为,在原住民哲学中,土地不是财产,而是神圣的存在和法律的来源;土地与人的关系是其他一切关系的范本,而一种以义务和尊重自主为核心的守护伦理,抵消了以竞争为特征的“求生主义精神”。

定位

原住民哲学 · 形而上学, 伦理学, 政治与法

昆士兰大学的原住民哲学家(孔布梅里人,Kombumerri),经由母系与瓦卡瓦卡人(Wakka Wakka)相连:格雷厄姆的文章提出原住民思想的两条基本原则——“土地即法”和“你在世上并不孤单”——并由此推出一种守护伦理。

核心思想

  • 土地即法
  • 你在世上并不孤单
  • 守护伦理
  • 以关系主义对抗求生主义

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作品

立场

Graham is on the map as a philosopher who has set out Aboriginal thought as a philosophy in its own right. “Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews” (1999), based on university courses of the 1980s, starts from two precepts: “the Land is the Law” and “you are not alone in the world”. Land is a sacred entity, not property; the relation between land and people is the template for all social relations, so that all meaning comes from land. From this Graham derives a custodial ethic, a self that finds its identity in kin and country, an autonomy respected through example rather than command, and a logic that admits many valid perspectives and warns that a single “true way” leads to ideology. Graham presents these precepts as common to Aboriginal societies; the Aboriginal and Torres Strait Islander peoples comprise many nations, each with its own Law and Country, and their philosophies differ. Later work develops these ideas as “relationalism”: in a reply to Martin Weber (2014) Graham proposed, against Descartes, that one exists because one is located; “The Law of Obligation” (2023) presents Aboriginal society as a “civilisational culture” whose Custodial Ethic counters a “survivalist ethos”; and with Morgan Brigg and Weber, Graham has brought Aboriginal relational political ordering into the theory of international relations (2021). Deborah Bird Rose introduced the reprint of the 1999 essay as the work of an Indigenous philosopher, and the philosopher Michelle Boulous Walker read Luce Irigaray together with Graham’s law of obligation (2022). No documented lines yet connect Graham with others on the map.

生平与背景

Mary Graham was born in Brisbane and grew up on the Gold Coast; an author’s note of 2008 describes Graham as a Kombumerri person who is also affiliated with the Wakka Wakka through the maternal line. Graham was administrator of the Aboriginal and Islander Child Care Agency, worked on native title negotiations with the Foundation for Aboriginal and Islander Research Action, sat on the Council for Aboriginal Reconciliation in its first term and served for six years on a regional council of the Aboriginal and Torres Strait Islander Commission. Graham was a commissioner of the Queensland Corrective Services Commission, a member of the Ethics Council of the National Congress of Australia’s First Peoples and a founding director of Australian BlackCard, a cultural competency programme based on university courses developed with Lilla Watson. Graham has lectured on Aboriginal history, politics and comparative philosophy at the University of Queensland, where Graham is an adjunct associate professor, and holds honorary doctorates from the Queensland University of Technology and, since 2023, the University of Queensland.

其他主要作品

  • Some Thoughts about the Philosophical Underpinnings of Aboriginal Worldviews (Worldviews 3:2, 1999; reprinted in Australian Humanities Review 45, 2008)
  • Aboriginal Notions of Relationality and Positionalism: A Reply to Weber (Global Discourse 4:1, 2014)
  • Relational Indigenous Systems: Aboriginal Australian Political Ordering and Reconfiguring IR (with M. Brigg and M. Weber, Review of International Studies 48, 2022; online 2021)
  • The Law of Obligation, Aboriginal Ethics: Australia Becoming, Australia Dreaming (Parrhesia 37, 2023)

来源: Wikipedia · Wikidata

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