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拉尔·德德

约1320–1392年

初步了解有意简化——人物介绍讲得更多

她的诗句教导说,上帝是在你自己内心找到的,而不是在庙宇、圣像、种姓或仪式中。

定位

南亚与藏传哲学 · 宗教, 存在与自我, 形而上学

克什米尔的神秘主义诗人:她的“瓦赫”(vakh,用克什米尔语写的短诗)把克什米尔的不二论湿婆派化为切身的体验——湿婆就在自己内心,超越神庙、偶像、种姓和仪式。

核心思想

  • 瓦赫(vakh,箴言)
  • 湿婆在自己之内
  • 对仪式和种姓的批判

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影响

受影响于 1

  • 新护

    受其影响

    Lal Ded’s Kashmiri verses (vakh) voice the non-dual Shaivism of Kashmir, the tradition of Abhinavagupta, as personal experience: self and Shiva are one. G. Grierson & L. D. Barnett, Lalla-Vakyani (1920); R. Hoskote, I, Lalla: The Poems of Lal Ded (2011)

    依据: AI 草稿

    新护 › 约950–1016年

作品

  • 流传数个世纪的口传克什米尔语短诗:在仪轨、偶像和种姓之外,向内寻找湿婆。

立场

Her vakhs – short rhymed sayings in Kashmiri – are the oldest surviving literature in the language and were transmitted orally for centuries before being written down. They express the non-dual Shaivism of Kashmir, the tradition of Abhinavagupta, as personal experience: the self and Shiva are one, and whoever searches for the Lord outside, in temples, idols and pilgrimages, has not understood. She mocks ritual, caste pride and learned pretension in equal measure. Her voice is that of a woman who has shed social identity entirely. Because the verses were handed down by singers, their exact wording and the authorship of individual vakhs are uncertain. Lal Ded remains the most quoted figure of Kashmiri culture.

生平与背景

Lal Ded, also called Lalleshwari or Lalla, lived in Kashmir in the 14th century; the dates c. 1320–1392 are traditional. Legend says she was married at twelve, badly treated by her mother-in-law, left her husband’s house and became a wandering ascetic, a disciple of the Shaiva teacher Siddha Srikantha. Hindu and Muslim Kashmiris both claim her, and the Sufi saint Nund Rishi is said to have met her.

出现在

来源: Wikipedia · Wikidata

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