लल्लेश्वरी
उनके वाख सिखाते हैं कि ईश्वर स्वयं के भीतर मिलता है, मंदिरों, मूर्तियों, जाति या कर्मकांड में नहीं।
पृष्ठभूमि
कश्मीरी रहस्यवादी कवयित्री: उनके वाख, कश्मीरी में छोटे छंद, कश्मीर के अद्वैत शैववाद को जीवंत अनुभव में बदलते हैं – शिव भीतर मिलते हैं, मंदिर, मूर्ति, जाति और कर्मकांड से परे।
मुख्य विचार
- वाख (उक्तियाँ)
- अपने भीतर शिव
- कर्मकांड और जाति की आलोचना
प्रभाव
जिनसे प्रभावित 1
अभिनवगुप्त
जिनसे प्रभावित
Lal Ded’s Kashmiri verses (vakh) voice the non-dual Shaivism of Kashmir, the tradition of Abhinavagupta, as personal experience: self and Shiva are one. G. Grierson & L. D. Barnett, Lalla-Vakyani (1920); R. Hoskote, I, Lalla: The Poems of Lal Ded (2011)
साक्ष्य: AI मसौदा
अभिनवगुप्त › लगभग 950–1016
कृतियाँ
- लगभग 1360वाख (लल वाख)
छोटे कश्मीरी छंद, सदियों तक मौखिक रूप से आगे बढ़ाए गए: कर्मकांड, मूर्ति और जाति से परे, भीतर शिव की खोज।
मत
Her vakhs – short rhymed sayings in Kashmiri – are the oldest surviving literature in the language and were transmitted orally for centuries before being written down. They express the non-dual Shaivism of Kashmir, the tradition of Abhinavagupta, as personal experience: the self and Shiva are one, and whoever searches for the Lord outside, in temples, idols and pilgrimages, has not understood. She mocks ritual, caste pride and learned pretension in equal measure. Her voice is that of a woman who has shed social identity entirely. Because the verses were handed down by singers, their exact wording and the authorship of individual vakhs are uncertain. Lal Ded remains the most quoted figure of Kashmiri culture.
जीवन और संदर्भ
Lal Ded, also called Lalleshwari or Lalla, lived in Kashmir in the 14th century; the dates c. 1320–1392 are traditional. Legend says she was married at twelve, badly treated by her mother-in-law, left her husband’s house and became a wandering ascetic, a disciple of the Shaiva teacher Siddha Srikantha. Hindu and Muslim Kashmiris both claim her, and the Sufi saint Nund Rishi is said to have met her.
अन्य प्रमुख कृतियाँ
- Vakhs (Lal Vakh; c. 140 sayings, 14th century, first written down in the 18th–20th centuries)
इनमें आता है
- यात्रा ‘भारतीय चिंतन के मार्ग’ · 9 में से पड़ाव 8
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