塔德乌什·科塔尔宾斯基
只有事物存在;表示性质和关系的词是谈论事物的简略说法,正派的生活不需要宗教的认可,只需要那位在危难中可以依靠的“可靠的守护者”作为榜样。
定位
波兰哲学家,在其“物论”中主张只有具体事物存在,创立了作为有效行动理论的行为学,并捍卫一种以“可靠的守护者”为典范的独立伦理学。
核心思想
- 物论(具体主义)
- 行为学
- 独立伦理学
- 可靠的守护者
老师: 卡齐米日·特瓦尔多夫斯基
影响
受影响于 1
卡齐米日·特瓦尔多夫斯基 师从
师从
Kotarbiński studied mainly under Twardowski in Lwów and took his doctorate with him in 1912 with a thesis on utilitarianism in the ethics of Mill and Spencer. SEP “Lvov-Warsaw School”; J. Woleński, Logic and Philosophy in the Lvov-Warsaw School (1989)
依据: AI 草稿
卡齐米日·特瓦尔多夫斯基 › 1866–1938
影响了 2
玛丽亚·奥索夫斯卡 教过
教过 ✓
Ossowska studied philosophy at the University of Warsaw (1915–21) under Kotarbiński and Łukasiewicz and took her doctorate there in 1921 with a thesis on the axiology of the Stoics. Archiwum PAN, inventory III-335 (Maria Ossowska)
依据: 亦见于 Wikidata · Wikidata
玛丽亚·奥索夫斯卡 › 1896–1974
阿尔弗雷德·塔斯基 教过
教过
Tarski studied in Warsaw from 1918 to 1924, taking courses with Kotarbiński among others; he dedicated his collected papers Logic, Semantics, Metamathematics (1956) ‘to his teacher Tadeusz Kotarbiński’. SEP “Alfred Tarski”; A. Tarski, Logic, Semantics, Metamathematics (1956), dedication
依据: AI 草稿
阿尔弗雷德·塔斯基 › 1901–1983
作品
- 1929认识论、形式逻辑和科学方法论原理
利沃夫—华沙学派的教科书,也是物论的主要阐述:只有事物存在;表示性质和关系的词只是简略说法。
- 1955论良好工作
一种关于良好工作的普遍理论:适用于任何领域的有效计划与行动的概念和规则。
立场
Kotarbiński’s reism, developed from the late 1920s, holds that only things – concrete, spatially extended bodies – exist; there are no properties, relations, events or states of affairs as separate entities. Sentences with abstract nouns such as “wisdom” or “difference” are meaningful only as abbreviations of sentences about things, for instance about wise people. He extended this into “pansomatism”: persons too are bodies, and statements about the mental describe a body that experiences in a certain way. The view owes much to Leśniewski’s ontology and was discussed throughout the Lwów–Warsaw School. Kotarbiński also founded praxiology, a general theory of efficient action, and an “independent ethics”: morality needs neither religion nor a philosophical system but takes as its model the “reliable guardian” (spolegliwy opiekun), a person on whom others can rely in need. As a teacher he shaped Tarski, who dedicated “Logic, Semantics, Metamathematics” (1956) to him, Maria Ossowska and many others. In the early 1950s Marxist critics led by Adam Schaff attacked his philosophy as bourgeois. Critics within analytic philosophy have pointed out that reism has difficulty with mathematics and with talk about the content of beliefs and sentences, which resists paraphrase into talk about bodies.
生平与背景
Tadeusz Kotarbiński was born on 31 March 1886 in Warsaw, then in the Russian partition, the son of the painter Miłosz Kotarbiński. After taking part in the school strike of 1905 against Russification, he studied architecture in Darmstadt and from 1907 philosophy and classical philology in Lwów, where he took his doctorate under Kazimierz Twardowski in 1912. He taught Latin and Greek at a Warsaw grammar school and from 1919 was professor of philosophy at the University of Warsaw. In the 1930s he publicly opposed the “bench ghetto”, the segregated seating imposed on Jewish students. During the German occupation he taught at the underground university. After the war he was the first rector of the University of Łódź (1945–49), then returned to Warsaw and was president of the Polish Academy of Sciences from 1957 to 1962. His wife Janina Kotarbińska was herself a logician of the Lwów–Warsaw School. His students included Alfred Tarski and Maria Ossowska. He died in Warsaw on 3 October 1981.
其他主要作品
- Utilitarianism in the Ethics of Mill and Spencer (Utylitaryzm w etyce Milla i Spencera, 1915)
- Elements of the Theory of Knowledge, Formal Logic and Methodology of the Sciences (Elementy teorii poznania, logiki formalnej i metodologii nauk, 1929)
- Course in Logic for Lawyers (Kurs logiki dla prawników, 1951)
- Praxiology: An Introduction to the Sciences of Efficient Action (Traktat o dobrej robocie, 1955)
- Meditations on a Decent Life (Medytacje o życiu godziwym, 1966)
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