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达维·科佩纳瓦

约1956年年生

初步了解有意简化——人物介绍讲得更多

按科佩纳瓦的说法,森林是活的,由萨满召唤的神灵维系着;挖掘金属、散播瘟疫的商品之民正在毁灭它,如果萨满死去,天空将坠落到所有人身上。

定位

原住民哲学 · 拉丁美洲与加勒比 · 形而上学, 宗教, 政治与法

巴西亚马孙地区的亚诺玛米人萨满和发言人,胡图卡拉亚诺玛米协会的创始人之一:在讲述给人类学家布鲁斯·阿尔贝的《天空的坠落》中,科佩纳瓦阐述亚诺玛米人的宇宙论,并控诉“商品之民”——他们的采矿、瘟疫和贪婪正在毁灭森林。

核心思想

  • 天空的坠落
  • 关于森林的萨满知识
  • 对“商品之民”的批判
  • 在不同世界之间言说

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影响

影响了 1

  • 爱德华多·维韦罗斯·德卡斯特罗

    影响了

    Viveiros de Castro and Danowski drew on Kopenawa’s falling sky (2010) for an Amerindian view of the end of the world (Há mundo por vir?, 2014). D. Danowski and E. Viveiros de Castro, Há mundo por vir? (2014; The Ends of the World, 2017); D. Kopenawa and B. Albert, La chute du ciel (2010); E. Viveiros de Castro, preface to A queda do céu (2015)

    依据: AI 草稿

    爱德华多·维韦罗斯·德卡斯特罗 › 1951年生

作品

  • 一位亚诺玛米萨满的生平和宇宙论,用亚诺玛米语录音,由布鲁斯·阿尔贝用法语写成:森林的神灵、随白人而来的瘟疫和淘金潮,以及白人毁灭森林将使天空坠落的警告。

立场

Kopenawa is on the map for “The Falling Sky”, an extensive account of an Amazonian philosophy given by one of its own thinkers. The book was spoken in Yanomami and written in French by Bruce Albert, who calls it a life story, an autoethnography and a cosmological manifesto; how words pass between a shaman’s speech and a European book is itself part of its subject. The forest, urihi, is alive and held together by the xapiri, spirits whom shamans call and dance with in visions; the sky has fallen once before, and it can fall again if the shamans die and the forest is destroyed. The whites appear as the “people of merchandise”, who never stop wanting goods, dig up the metals that the creator Omama had hidden underground and release an epidemic smoke, xawara. Their knowledge, fixed on “paper skins”, is set against shamanic knowledge gained in dreams and visions. Eduardo Viveiros de Castro compared the book with Lévi-Strauss’s “Tristes Tropiques”, and it has become a key text in debates on the Anthropocene, on cosmopolitics and on Indigenous philosophy in Brazil. No documented links yet connect Kopenawa with others on the map.

生平与背景

Davi Kopenawa was born around 1956 at Marakana, a Yanomami community on the upper Toototobi river in the Brazilian state of Amazonas, near the border with Venezuela. In childhood Kopenawa saw epidemics brought by government agents and missionaries kill many people of the community, members of Kopenawa’s family among them. Kopenawa learned Portuguese at a mission station, worked in the 1970s as an interpreter for FUNAI, the national Indian agency, and settled in the region of the Demini river, where Kopenawa was initiated as a shaman. In the late 1980s, when tens of thousands of gold miners invaded Yanomami land, Kopenawa travelled to Brasília, Europe and the United States to speak for the Yanomami; in 1988 Kopenawa received the Global 500 award of the United Nations Environment Programme, and in 1992 the Yanomami Indigenous Territory was officially demarcated. In 2004 Kopenawa co-founded the Hutukara Yanomami Association and became its president. Over many years Kopenawa recorded conversations in Yanomami with the French anthropologist Bruce Albert, who had worked with the Yanomami since 1975; the result appeared in 2010 as “La chute du ciel”. In 2019 Kopenawa and Hutukara received the Right Livelihood Award.

其他主要作品

  • Yanomami: The Spirit of the Forest (Yanomami. L’esprit de la forêt, with Bruce Albert, exhibition catalogue, 2003)
  • The Falling Sky: Words of a Yanomami Shaman (La chute du ciel. Paroles d’un chaman yanomami, with Bruce Albert, 2010; English 2013)
  • The Fall of the Sky (A queda do céu, Portuguese edition with a preface by Eduardo Viveiros de Castro, 2015)

来源: Wikipedia · Wikidata

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