Agoraساحة مفتوحة للفكر

دافي كوبيناوا

وُلد نحو 1956

مدخل أولتبسيط مقصود – واللمحة تقول أكثر

في رواية كوبيناوا الغابة حيّة، تجمعها الأرواح التي يستدعيها الشامان؛ وشعب البضاعة، إذ يحفر بحثًا عن المعادن وينشر الأوبئة، يدمرها، وإذا مات الشامان سقطت السماء على الجميع.

التموضع

فلسفات الشعوب الأصلية · أمريكا اللاتينية والكاريبي · الميتافيزيقا, الدين, السياسة والقانون

شامان وناطق باسم اليانومامي من الأمازون البرازيلية، شارك في تأسيس رابطة هوتوكارا اليانومامي: يعرض في «السماء المتساقطة»، المروية للأنثروبولوجي بروس ألبير، كونيات اليانومامي ويتهم «شعب السلع» الذي يدمّر التعدين والأوبئة والجشع الغابةَ.

الأفكار الرئيسة

  • السماء المتساقطة
  • معرفة الشامان بالغابة
  • نقد «شعب السلع»
  • الكلام عبر العوالم

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التأثير

أثّر في 1

  • إدواردو فيفيروس دي كاسترو

    أثّر في

    Viveiros de Castro and Danowski drew on Kopenawa’s falling sky (2010) for an Amerindian view of the end of the world (Há mundo por vir?, 2014). D. Danowski and E. Viveiros de Castro, Há mundo por vir? (2014; The Ends of the World, 2017); D. Kopenawa and B. Albert, La chute du ciel (2010); E. Viveiros de Castro, preface to A queda do céu (2015)

    التوثيق: مسودة بالذكاء الاصطناعي

    إدواردو فيفيروس دي كاسترو › وُلد 1951

الأعمال

الموقف

Kopenawa is on the map for “The Falling Sky”, an extensive account of an Amazonian philosophy given by one of its own thinkers. The book was spoken in Yanomami and written in French by Bruce Albert, who calls it a life story, an autoethnography and a cosmological manifesto; how words pass between a shaman’s speech and a European book is itself part of its subject. The forest, urihi, is alive and held together by the xapiri, spirits whom shamans call and dance with in visions; the sky has fallen once before, and it can fall again if the shamans die and the forest is destroyed. The whites appear as the “people of merchandise”, who never stop wanting goods, dig up the metals that the creator Omama had hidden underground and release an epidemic smoke, xawara. Their knowledge, fixed on “paper skins”, is set against shamanic knowledge gained in dreams and visions. Eduardo Viveiros de Castro compared the book with Lévi-Strauss’s “Tristes Tropiques”, and it has become a key text in debates on the Anthropocene, on cosmopolitics and on Indigenous philosophy in Brazil. No documented links yet connect Kopenawa with others on the map.

الحياة والسياق

Davi Kopenawa was born around 1956 at Marakana, a Yanomami community on the upper Toototobi river in the Brazilian state of Amazonas, near the border with Venezuela. In childhood Kopenawa saw epidemics brought by government agents and missionaries kill many people of the community, members of Kopenawa’s family among them. Kopenawa learned Portuguese at a mission station, worked in the 1970s as an interpreter for FUNAI, the national Indian agency, and settled in the region of the Demini river, where Kopenawa was initiated as a shaman. In the late 1980s, when tens of thousands of gold miners invaded Yanomami land, Kopenawa travelled to Brasília, Europe and the United States to speak for the Yanomami; in 1988 Kopenawa received the Global 500 award of the United Nations Environment Programme, and in 1992 the Yanomami Indigenous Territory was officially demarcated. In 2004 Kopenawa co-founded the Hutukara Yanomami Association and became its president. Over many years Kopenawa recorded conversations in Yanomami with the French anthropologist Bruce Albert, who had worked with the Yanomami since 1975; the result appeared in 2010 as “La chute du ciel”. In 2019 Kopenawa and Hutukara received the Right Livelihood Award.

أعمال رئيسة أخرى

  • Yanomami: The Spirit of the Forest (Yanomami. L’esprit de la forêt, with Bruce Albert, exhibition catalogue, 2003)
  • The Fall of the Sky (A queda do céu, Portuguese edition with a preface by Eduardo Viveiros de Castro, 2015)

المصادر: Wikipedia · Wikidata

بحسب الوضع في نوفمبر 2026 · المصادر · حسّن هذه الصفحة · كيف صُنع Agora

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